Wednesday, March 31, 2021

CFP Northeastern Monsters (8/1/21; NEPCA virtual 10/21-23/21)


Here's the second special call for NEPCA 2021:


Northeastern Monsters

Session Proposed for the 2021 Conference of the Northeast Popular Culture/American Culture Association

Sponsored by the Monsters & the Monstrous Area

Virtual event, Thursday, 21 October, through Saturday, 23 October 2021.

Proposals due by 1 August 2021.



The Northeast Popular Culture/American Culture Association (a.k.a. NEPCA) prides itself on holding conferences that emphasize sharing ideas in a non-competitive and supportive environment. We welcome proposals for presentations of 15-20 minutes in length, from researchers at all levels, including undergraduate and graduate students, junior faculty, and senior scholars, as well as independent scholars. NEPCA conferences offer intimate and nurturing sessions in which new ideas and works-in-progress can be aired, as well as completed projects.

For this session, we’re looking for papers that explore and highlight the Northeast’s contributions to monster lore, including authors, events, individuals, locations, and, of course, monsters.



If you are interested in joining this session, please submit the following information into NEPCA’s online form at http://bit.ly/PopCFP2021.
  • Proposal Type (Single Presentation or Panel
  • Subject Area (select the “Monsters and the Monstrous” from the list)
  • Working Title
  • Abstract (250 words)
  • Short bio (50-200 words)

Address any inquiries to the area chairs: Michael A. Torregrossa at popular.preternaturaliana@gmail.com.

Presenters are also required to become members of NEPCA for the year.

CFP The Mouse’s Monsters: Monsters and the Monstrous in the Worlds of Disney (8/1/21; NEPCA virtual 10/21-23/21)


The first of two special calls for NEPCA 2021:

The Mouse’s Monsters: Monsters and the Monstrous in the Worlds of Disney

Joint Session Proposed for the 2021 Conference of the Northeast Popular Culture/American Culture Association

Sponsored by the Monsters & the Monstrous Area and the Disney Studies Area.

Virtual event, Thursday, 21 October, through Saturday, 23 October 2021.

Proposals due by 1 August 2021.



The Northeast Popular Culture/American Culture Association (a.k.a. NEPCA) prides itself on holding conferences that emphasize sharing ideas in a non-competitive and supportive environment. We welcome proposals for presentations of 15-20 minutes in length, from researchers at all levels, including undergraduate and graduate students, junior faculty, and senior scholars, as well as independent scholars. NEPCA conferences offer intimate and nurturing sessions in which new ideas and works-in-progress can be aired, as well as completed projects.

For this session, at present, we’re most interested in proposals related to representations of monsters and the monstrous in the traditional Disney brand and to Pixar. Submissions related to more recent properties and acquisitions (for example the Muppets, ABC, ABC Family/Freeform, Saban Entertainment, Marvel, Lucasfilm, Twentieth Century Fox, and Hulu) might be set on an alternate panel. All submissions will also be considered for inclusion in a collection of essays based on the topic.



Potential topics might include the following:

  • Adaptations of classic monster stories.
  • Aliens.
  • Animals as monsters.
  • Attractions.
  • Bad dreams.
  • Communities of monsters.
  • Constructs.
  • Cryptids.
  • Curses.
  • Dinosaurs.
  • Disguises.
  • Disney as monstrous.
  • Disney Villains.
  • Gargoyles.
  • Ghosts.
  • Halloween.
  • Halloween-themed productions.
  • Horror-themed productions.
  • Human “monsters”.
  • Imaginary creatures.
  • Legendary creatures.
  • Magical creatures.
  • Magic-users.
  • Othered individuals.
  • Reanimated dead.
  • Shape-shifters.
  • Technology and monsters.
  • Undead/zombies.
  • Underworld and other realms of the dead.
  • Vampires.
  • Weather-related monsters.



If you are interested in joining this session, please submit the following information into NEPCA’s online form at http://bit.ly/PopCFP2021.

  • Proposal Type (Single Presentation or Panel)
  • Subject Area (select the “Monsters/Disney (Joint Session)” at the bottom of the list)
  • Working Title
  • Abstract (250 words)
  • Short bio (50-200 words)


Address any inquiries to the area chairs: Michael A. Torregrossa (Monsters & the Monstrous) at popular.preternaturaliana@gmail.com and Priscilla Hobbs (Disney Studies) at p.hobbs-penn@snhu.edu.

Presenters are also required to become members of NEPCA for the year.

Sunday, March 21, 2021

CFP Poe Studies Association at MLA 2022 (3/17/21; Washington DC 1/6-9/22)

 More from the Poe Studies Association's website:

Modern Language Association Annual Convention
Washington, D.C., 2022

Poe scholars and Poe aficionados are always talking about Poe and always reading and rereading his works. He is ubiquitous—in print, film, popular culture, and all over the internet. His online presence increased even more in the late winter and early spring of 2020 as the world wrestled with the COVID-19 pandemic. For those of us who teach Poe and those of us who write about him, doing so in 2020 and 2021 seems more timely than ever, but it also feels different.

Why should we read or teach Poe “now”? How is or isn’t Poe relevant in the midst/wake of a global pandemic and serious social conflict? Is his work timely, timeless, both, neither? Submit 250-word proposals and 1-page CVs to emronesplin@gmail.com by Wednesday, March 17.

Depending on the number and quality of submissions, this session will either run as a 3-4 person panel or as a roundtable including several participants.






CFP Poe Tales Boston Conference (6/15/21; Boston 4/7-10/21)

From the Poe Studies Association's website. I included the call below.

Poe Takes Boston

The Fifth International Edgar Allan Poe Conference

Boston, MA April 7-10, 2022


The Fifth International Edgar Allan Poe Conference will take place at the historic Omni Parker House Hotel in Boston. For more information, see the attached call for papers and flyer.



Friday, March 19, 2021

CFP Romancing the Gothic (3/31/21)

Came acoss this a while ago but forgot to post it. My apologies.


Romancing the Gothic 

Source: https://call-for-papers.sas.upenn.edu/cfp/2020/12/04/romancing-the-gothic


deadline for submissions: March 31, 2021


full name / name of organization: Romancing the Gothic Project


contact email: hollyhirst84@gmail.com




Romancing the Gothic is online education project which offers free classes on the Gothic, horror, folklore, queer literature, romance and hidden histories. We are an interdiscplinary project with scholars taking part from many different fields and from all over the world. We have a regular audience as well as open sign-ups. To find out more about the project - see the website - https://romancingthegothic.com



We are looking to put together our 2021 schedule for Saturday Classes/Talks, Sunday Talks and Monthly Writing and Creative workshops. We are looking for scholars willing to submit on a variety of topics including: Horror and Gothic film and literature, National Traditions of Supernatural Literature, Demonologies, Intersections of Medicine and Literature, Queer Gothic and Horror. For a full list of requested talks see the website - https://romancingthegothic.wordpress.com/2020/12/05/call-for-talks-class...



This is an opportunity to engage with an international audience and interact with a growing network of scholars from all areas of academic life. It is also a good opportunity for both experienced and inexperienced presenters and speakers as full support is offered prior to the talk being given.



Please follow the link provided above for further details. Send a title and abstract (100-300 words) to sam@romancingthegothic.com


Last updated January 17, 2021 

 

CFP Nightmare Before Christmas Essay Collection (5/3/2021)

Sorry to have missed this earlier.

CFP: Nightmare Before Christmas (Key Films/Filmmakers in Animation series, Bloomsbury)


Source: https://fanstudies.org/2021/01/28/cfp-nightmare-before-christmas-key-films-filmmakers-in-animation-series-bloomsbury/


This edited collection will consider Nightmare Before Christmas as a milestone in animation and film history as well as a key cultural object with lasting impact. The book will be inserted in Bloomsbury’s Key Film/Filmmakers in Animation series.

In the thirty years since its release, Nightmare Before Christmas has drawn repeated academic attention. Many of these contributions have seen the film as an entry point to larger arguments about Tim Burton’s work, whether in terms of its animation (Cuthill 2017), representations of gender (Mitchell 2017), and use of fairy tales (Burger 2017). Less often, Nightmare Before Christmas has been considered in relation to other frameworks, such as its presence beyond the film industry, in theme parks (Williams 2020a, 2020b), and the way it negotiated changing cultural expectations of children’s media and horror (Antunes 2020). Though this literature has shed light on several aspects of the film’s significance, there is to date no sustained scholarly inquiry that brings these insights together and examines the historical and cultural significance specifically of Nightmare Before Christmas. This edited collection seeks to address this gap, considering the different layers of meanings and history of Nightmare Before Christmas from pre-production to the present day.

Nightmare Before Christmas was released quietly in 1993 under Disney’s Touchstone banner and sold primarily on the art-house appeal of its animation technique, amid fears that a close association with child audiences would harm Disney’s reputation. But the film was an immediate success and has since been reclaimed by Disney as one of its most beloved family titles. Growing into a cult phenomenon, Nightmare Before Christmas still cultivates a dedicated fandom across the globe today with an array of merchandise, tie-in products, and other media.

Nightmare Before Christmas marks an important moment of technological development in stop-motion animation, and the technique has continued to have a key presence in the industry, particularly associated with horror- and gothic-inspired narratives (Selick’s Coraline and ParaNoman, or Burton’s Corpse Bride and Frankenweenie), where it blurs questions of suitability for child audiences and continues to fuel debates about the art of animated films and its target audiences. Indeed, the specific combination of stop-motion and children’s horror in Nightmare Before Christmas is key to how the film has negotiated genre, suitability, and other cultural categories in its original and retrospective reception, questions which often become tangled with ideas of nostalgia.

More recently, Nightmare Before Christmas continues to serve as a point of reference for negotiations of genre and of the boundaries between mainstream and niche cultures, both on screen and in spaces of fandom. Its many afterlives expand well beyond the film industry, occupying manga and comic books , board games, and other paraphernalia, as well as physical rooted localities through events such as the live-staged musical, theme parks, and in exhibits (Hicks 2013), as well as through the fan practices that the film has inspired, such as fan fashion (Cuthill 2017) and makeup, cosplay, textual production, and transcultural fandom.

How can we best understand Nightmare Before Christmas and its significance in the history of film and animation? What is Nightmare Before Christmas’ legacy thirty years on, and how does it continue to challenge and delight audiences, scholars, and industry today?

This book aims to collect diverse and original insights into the meanings and impacts of Nightmare Before Christmas from a range of disciplinary perspectives and methods. Some suggested topics include:
  • Nightmare Before Christmas in animation and film history;
  • animation and genre (musicals/fairy tales/horror/family/etc);
  • narrative structure in Nightmare Before Christmas and the audience;
  • stop-motion as animation technique and cultural object;
  • animation and branding practices;
  • Nightmare Before Christmas as seasonal media (Christmas/Halloween);
  • suitability, animation, and young audiences;
  • children’s horror animation before and after Nightmare Before Christmas;
  • animation and nostalgia;
  • animation, technology, and art;
  • the music of Nightmare Before Christmas (songs, covers, re-releases, etc.);
  • the politics of representation in Nightmare Before Christmas;
  • childhood in Nightmare Before Christmas and its associated texts and practices;
  • authorship and associated debates (Burton/Selick/Elfman/Disney), including the links between Nightmare Before Christmas and other works;
  • franchises and franchising relationships;
  • live and experiential events linked to the film (live musicals, theme park attractions, the Beetle House restaurants in New York and Los Angeles, Tim Burton exhibitions, etc.);
  • transmedia and merchandise (Funko figures, action figures, board games, clothing and make-up, cookbooks, etc.);
  • transnational critical and audience/fan reception;
  • fandom, subcultures (Goth/emo), and fan practices, including transformative works (fan animation, fanfiction, fan videos,…);
  • cosplay and the body in Nightmare Before Christmas fandom.

JQuestions and informal discussion can be directed at any of the three co-editors: Filipa Antunes (a.antunes@uea.ac.uk), Brittany Eldridge (brittany.eldridge.18@ucl.ac.uk), and Rebecca Williams (rebecca.williams@southwales.ac.uk). Formal proposals (under 300 words) and short bio should be emailed to Rebecca Williams by 3 May 2021.



CFP Japanese Horror Essay Collection (5/1/21)

Last Call for Chapters: Japanese Horror

Source: https://call-for-papers.sas.upenn.edu/cfp/2021/03/15/last-call-for-chapters-japanese-horror


deadline for submissions: May 1, 2021


full name / name of organization: Fernando Gabriel Pagnoni Berns


contact email: citeron05@yahoo.com




Last Call for Chapters: Japanese Horror



Edited by Subashish Bhattacharjee (Jawaharlal Nehru University),

Ananya Saha (Jawaharlal Nehru University) and

Fernando Gabriel Pagnoni Berns (Universidad de Buenos Aires, Argentina)

http://artes.filo.uba.ar/pagnoni-berns-gabriel



We, the editors, are looking for four additional chapters for our book on Japanese horror. The deadline for the full manuscript to Lexington Press is May 10, 2021, so potential contributors must have in mind the process will be quickly as possible. Below, our original CFP.

The cultural phenomenon of Japanese Horror has been of the most celebrated cultural exports of the country, being witness to some of the most notable aesthetic and critical addresses in the history of modern horror cultures. Encompassing a range of genres and performances including cinema, manga, video games, and television series, the loosely designated genre has often been known to uniquely blend ‘Western' narrative and cinematic techniques and tropes with traditional narrative styles, visuals and folklores. Tracing back to the early decades of the twentieth century, modern Japanese horror cultures have had tremendous impact on world cinema, comics studies and video game studies, and popular culture, introducing many trends which are widely applied in contemporary horror narratives. The hybridity that is often native to Japanese aestheticisation of horror is an influential element that has found widespread acceptance in the genres of horror. These include classifications of ghosts as the yuurei and the youkai; the plight of the suffering individual in modern, industrial society, and the lack thereof to fend for oneself while facing circumstances beyond comprehension, or when the features of industrial society themselves produce horror (Ringu, Tetsuo, Ju on); settings such as damp, dank spaces that reinforce the idea of morbid, rotten return from the afterlife (Dark Water)—these are features that have now been rather unconsciously assimilated into the canon of Hollywood or western horror cultures, and may often be traced back to Japanese Horror (or J-Horror) cultures. Besides the often de facto reliance on gore and violence, the psychological motif has been one of the most important aspects of Japanese Horror cultures. Whether it is supernatural, sci-fi or body horror, J-Horror cultures have explored methods that enable the visualising of depravity and violent perversions, and the essence of spiritual and material horror in a fascinating fashion, inventing the mechanics of converting the most fatal fears into visuals.

The proposed volume will focus on directors and films, illustrators and artists and manga, video game makers/designers and video games that have helped in establishing the genre firmly within the annals of world cinema, popular culture and imagination, and in creating a stylistic paradigm shift in horror cinema across the film industries of diverse nations. We seek essays on J-Horror sub-genres, directors, illustrators, designers and their oeuvre, the aesthetics of J-Horror films, manga, and video games, styles, concepts, history, or particular films that have created a trajectory of J-Horror cultures. Works that may be explored in essay-length studies include, but are not limited to, Kwaidan, Onibaba, Jigoku, Tetsuo: The Iron Man and its sequels, Audition, Fatal Frame, the Resident Evil game franchise, Siren, Uzumaki, Gyo, Tomie, besides the large number of Japanese horror films that have been remade for the US market, including Ringu, Ju on, Dark Water, and Pulse among others, and a host of video games with Western/American settings (such as the Silent Hill franchise) and film adaptations (Resident Evil franchise)—analysing the shift from the interactive game form to consumable horror in the cinematic form. For adaptations, we are also looking for essays that analyse the shift from the interactive game form or image-and-text form to consumable audiovisual horror in the form of cinema and vice versa. Analyses of remakes could also focus on the translatability of Japanese horror vis-à-vis American or Hollwood-esque horror, and how the Hollywood remakes have often distilled western horror cinematic types to localise the content.

Directors, designers and manga artists working in the ambit of Japanese horror cultures who may be discussed include, but are not limited to, Nobuo Nakagawa, Kaneto Shindo, Masaki Kobayashi, Hideo Nakata, Takashi Miike, Kiyoshi Kurosawa, Ataru Oikawa, Takashi Shimizu, Hideo Kojima, Junji Ito, Kazuo Umezu, Shintaro Kago, Katsuhisa Kigtisu, Gou Tanabe and others. Other issues that may be explored in J-Horror cultures may include the issue of violence and gore, gender and sexuality, sexual representation, the types of the supernatural, cinematic techniques and narrative techniques and others.

At this stage we are looking for both, submission of complete articles of up to 7000 words or abstracts for proposed chapters up to 500 words.

Enquiries and submissions are to be directed to Fernando Pagnoni Berns at citeron05@yahoo.com





Subashish Bhattacharjee is an Assistant Professor of English at the University of North Bengal, India. He edits the interdisciplinary online journal The Apollonian, and is the Editor of Literary Articles and Academic Book Reviews of Muse India. His doctoral research, on the cultures of built space, is from the Centre for English Studies, Jawaharlal Nehru University, where he has also been a UGC-Senior Fellow. His recent publications include Queering Visual Cultures (Universitas, 2018), and New Women's Writing (Cambridge Scholars, co-edited with GN Ray, 2018).



Ananya Saha is a PhD scholar in the Centre for English Studies, JNU, New Delhi. Her research is on the idea of the 'outsider' in Japanese and non-Japanese manga vis-a-vis globalization. Other research interests include Fandom and Queer studies, Translation theory and practice, New Literatures and so on. She has published in international journals, including Orientaliska Studier (No 156), from the Nordic Association of Japanese and Korean Studies. She is the co-editor of the volume titled Trajectories of the Popular: Forms, Histories, Contexts (2019), published by AAKAR, New Delhi. She has been the University Grants Fellow, SAP-DSA-(I) in the Centre for English Studies, JNU (2016-17), and has been awarded a DAAD research visit grant to Tuebingen University, Germany under the project "Literary Cultures of Global South."



Fernando Gabriel Pagnoni Berns is an Assistant Professor at the Universidad de Buenos Aires (UBA) - Facultad de Filosofía y Letras (Argentina)-. He teaches courses on international horror film and is director of the research group on horror cinema “Grite.” He has published chapters in the books To See the Saw Movies: Essays on Torture Porn and Post 9/11 Horror, edited by John Wallis, Critical Insights: Alfred Hitchcock, edited by Douglas Cunningham, A Critical Companion to James Cameron, edited by Antonio Sanna, and Gender and Environment in Science Fiction, edited by Bridgitte Barclay, among others. He has authored a book about Spanish horror TV series Historias para no Dormir and has edited a book on director James Wan (McFarland, 2021).

Contact Email:

citeron05@yahoo.com



Last updated March 16, 2021 

 

CFP Fairies: A Companion (6/30/21)


This sounds like a great idea:

Fairies: A Companion

source: https://call-for-papers.sas.upenn.edu/cfp/2021/03/03/fairies-a-companion

deadline for submissions: June 30, 2021


full name / name of organization: Simon Bacon and Lorna Piatti-Farnell


contact email: lorna.piatti-farnell@aut.ac.nz




Stories about fairies and the fae have long populated the imagination of many cultures around the world. Fairy histories have been the focus of much scholarly debate, and so has the figure of the fairy as a cultural icon.

Fairies and the fae have also gained a noticeable importance in the 21st century, bringing with them an increased cultural focus on traditional beliefs and indigenous identities. Indeed, while the connection to the folkloristic and the literary remains strong—with the multiple re-incarnations Tinkerbell from Peter Pan taking centerstage here—fairies have also found renewed life in modern and contemporary re-imaginings.

Film and television, as well as recent SVOD platforms such as Netflix and Amazon Prime, have provided a fertile arena for fairies to grow in influence and representation, especially considering their continued centrality in the cross-century genres of paranormal romance and fantasy. From the highly sexualities creatures of True Blood (2008–2014) to the ethnically diverse groups portrayed in Carnival Row (2019), from the gender-swap production of A Midsummer Nights Dream (2020) to the portrayal of Billy Porter as a gender neutral Fairy Godmother in Cinderella (2021), these re-envisionings give the old tropes of classic fairy texts new life.

Merging old lore with contemporary socio-cultural and socio-historical politics, the newly re-vamped fairies operate as central figures in the evolution of identity politics. Alongside this lies is an obvious connection to the environment, where fairies become representative and protectors of the eco-system, though not just as preservers of the past but as augers of a future where humanity and the planet can survive together. In their multiple incarnations, fairies prove how the magical can be returned into the everyday.

In answer to the evolutionary portrayals of fairies and the fae in our cultures, histories, and narratives, the editors welcome chapter proposal for selection and inclusion into Fairies: A Companion. The volume will be part of the Fiction, Genre and Film Companions for Peter Lang, Oxford.

Topics may include, but are not limited to:
  • Fairies and folklore
  • Fairies and history
  • Fairies and narrative genres
  • Fairy tales, and tales about fairies
  • Fairies and magic
  • Fairies and gender
  • Fairies and body politics
  • Fairies and diversity
  • Fairies and ethnicity/race
  • Fairies and national identities
  • Fairies and ecology
  • Fairies and religion
  • Fairies and food
  • Fairies and politics
  • Fairies and tradition
  • Fairies and the Gothic
  • Fairies and horror
  • Fairies in media and popular culture
  • Fairy and cosplay and lifestyle (from carnival to Halloween)
  • Fairies in children’s literature and media
  • Fairies in games, gaming and roleplay
  • Fairy songs, music and performance
  • Fairies, in/post-humanity, and hybridity
  • Fairy merchandise
  • Transformations in fairy representation
  • Transnational and intercultural cultural approaches to fairies

The editors invite abstracts of 300 words on or around any of the above topics. Final essays will be 3,000 words in length.

The deadline for submission of abstracts is June 30, 2021. Please email your abstracts (together with a short bio, 100 words max) for consideration to both editors: Simon Bacon, baconetti@googlemail.com; and Lorna Piatti-Farnell, lorna.piatti-farnell@aut.ac.nz.



Last updated March 4, 2021

NecronomiCon Providence 2021 now 2022

 A brief update on the status of NecronomiCon Providence 2021.

It appears the organizers and conference site have worked out their concerns. Per their website:

NOTE: given the very real dangers posed by the ongoing Covid-19 Pandemic, and in agreement with our local partners, we’ve decided to move the event to 2022 in order to minimize the risks involved while still bringing you the best event experience we can. We look forward to welcoming you all to Providence!

The event is now scheduled for summer 2022.