Showing posts with label Female Monsters. Show all posts
Showing posts with label Female Monsters. Show all posts

Tuesday, June 3, 2025

CFP Mothers, Mothering, and Motherhood in the King Universe (8/31/2025)

Mothers, Mothering, and Motherhood in the King Universe

deadline for submissions: 
August 31, 2025
full name / name of organization: 
Dr Conner McAleese
contact email: 


Dr Conner McAleese invites proposals on representations of motherhood in any of Stephen King’s fiction.

Over the past fifty years, King’s works have been adapted, discussed, academically investigated, and, of course, read to an extent that few authors have ever been before. However, one aspect of King’s writing has yet to be given scholastic attention – the mothers of Stephen King’s fiction.

From Margaret White’s religious fanaticism in Carrie (1974) and Piper Laurie’s terrifying portrayal of the same character in Brian de Palma’s 1976 adaptation of King’s debut novel, King has obsessively and consistently employed mothers, and the tropes of motherhood, within his novels and short stories. Rachel Creed’s obsessive fear of death, and its realisation in her young son, Gage, is indicative of how generational trauma plays a significant role in Pet Sematary (1983) and in King’s wider representations of motherhood. Donna Trenton’s tragic defence of son, Tad, in Cujo (1981) demonstrates how a mother’s guilt of past betrayals can become horrific karmic punishments, at least to a mother’s mind. Wendy Torrance, and her bond with her son, Danny Torrance, in King’s The Shining (1977) and Stanley Kubrick’s adaptation of the same name in 1980, have become synonymous with how King balances gender, motherhood, and the role of wife as a source of horror.

However, King’s writings on mothers and motherhood is not limited to the 20th century. New takes on mothers and mothering abound in his 21st century works. Holly Gibney’s prominence in King’s recent writings, shows King’s understanding of how the role of ‘mother’ has changed in the past twenty years. Mrs Sigsby and Maureen Alvorson of King’s The Institute (2019), too, demonstrate new and competing paradigms in which King’s mothers transcend the binary of being either wholly good or wholly evil (a common criticism of King’s writing), as more dynamic and competing representations of motherhood are shown in his works (patriotism, and mental illness in the case of Sigsby and Alvorson respectively).

This collection seeks to break new ground in our understanding of King’s prolific contributions to literature. In focussing on mothers, motherhood, and the desire to ‘mother’, this collection aims to demonstrate the compelling and deliberate use of gendered ‘nurturing’ tropes within King’s works and how their reinforcement and subversion informs his horror. Suggested topics include, but are in no way limited to:

-        Motherhood and Trauma

-        Creating horror from the need to ‘mother’ (e.g. Annie Wilkes in Misery)

-        Familial relationships/dynamics in King’s fiction (with mothers being included)

-        Generational Trauma and its effects on the mothers in King’s works (e.g. Rachel Creed’s fear of death in Pet Sematary)

-        Depictions of mothers in King’s adapted works

-        Religion and its influence on Mothering Strategies (e.g. Margaret White in Carrie and Mother Abigail in The Stand)

-        Pregnancy in King’s Fiction

-        The rejection of motherhood in King’s fiction (e.g. Holly Gibney)

-        Mental Illness in the mothers of Stephen King

-        Navigating gender through motherhood (e.g. Wendy Torrance in The Shining)

-        The recuperative function of motherhood

-        Resilience and Motherhood (e.g. Annemarie in Salem’s Lot)

-        Queer Coding mothers in King’s fiction

-        Motherhood, fear and loss (e.g. Donna Trenton in Cujo)

-        Defending children in King’s fiction (e.g. the Loser’s Club in IT)

-        Villainy and the ‘doubly deviant’ female

-        Motherhood and control (e.g. Sonia Kaspbrak from IT)

-        Incest, Sexuality and Motherhood (e.g. Deborah Hartsfield in Mr Mercedes)

-        Any writing on the mothers in Stephen King’s Fiction

 

Chapters should be between 2,500 and 4,500 words long (including endnotes and bibliography) and this proposal will be initially submitted to the Genre Fiction and Film Companions at Peter Lang (Oxford).

Please send a proposal of 250 words, together with a brief biography to Conner McAleese via cmcaleese@dundee.ac.uk by the 31st of August, 2025. All decisions will be communicated no later than the 20th of September, 2025. 

Full chapters will be due in mid-2026.

If you have any questions, no matter how informal, please do not hesitate to communicate those as early as possible.

 

About the Editor

Dr Conner McAleese is an early career researcher, currently working at the University of Dundee. He has published works on American Folk Horror, 21st Century American Horror Literature, and 21st Century Horror films. His Ph. D thesis deals with issues of American identity, trauma, and anxiety in horror literature written after 9/11 and the creation of the Homeland Security and PATRIOT Acts.


Last updated May 28, 2025

Sunday, April 10, 2022

EXTENDED Carmilla’s Sisters – Female Vampires in Literature, Film and Popular Culture (4/15/2022; Bordeaux, France/online 10/7-8/2022)

EXTENDED DEADLINE 

Carmilla’s Sisters – Female Vampires in Literature, Film and Popular Culture


deadline for submissions:
April 15, 2022

full name / name of organization:
Université Bordeaux Montaigne

contact email:
nicolas.labarre@u-bordeaux-montaigne.fr



International conference, to be held in Bordeaux, France, on October 7-8, 2022

While the format is not set in stone, we will strongly consider holding online panels.



Nearly thirty years after the publication of Nina Auerbach’s seminal study Our Vampires, Ourselves, we felt the 150th anniversary of J. S. Le Fanu’s Carmilla provided an opportunity to revisit vampire fictions centred on female figures – as yet a largely unchartered territory. Despite a few pages devoted to Carmilla and queer vampires – in The Vampire Book by Gordon J. Melton, 1999, Le miroir obscur. Histoire du cinéma des vampires, by Stéphane du Mesnildot, 2013, or the catalogue of the 2019 exhibition at the Cinémathèque Française –, the centrality of Dracula and male vampires still remains prevalent in critical literature.

Yet, contrary to a received notion, female vampires abound in literature, film, television series, comics, as an unsettling presence that undermines the majestic supremacy of the vampire count, thus perhaps testifying to the latter’s “obsolescence” (to borrow Robin Wood’s formula).

With its multiple film adaptations, Le Fanu’s text still challenges readers in many ways, contemporary readers being sensitive to LGBTQI+ issues and to the aftermath of the #MeToo wave. The historical Countess Báthory also haunts literary and filmic memories, and calls for still other questions, as a power figure that already inspired Bram Stoker himself in Dracula’s Guest, the first chapter of Dracula, later suppressed by the author.

The vampire-woman is omnipresent in art cinema (Les lèvres rouges, Harry Kümel, 1971; Leonor, Juan Luis Bunuel, 1975), blockbusters (the Underworld franchise), European classics (Hammer films, Roger Vadim), Hollywood classics (Near Dark, Kathryn Bigelow, 1987). In a recent study on gender in vampire films, Claude-Georges Guilbert – commenting on the prevalence of women writers in vampire literature – claimed that the female vampire embodies the « future » of the genre. Will participants in this conference prove him right?

The organizing committee will welcome all propositions about female vampires in literature, cinema, comics, with particular attention to those addressing the following issues:

¤ The female vampire figure, between exploitation and empowerment. 

From Carmilla onwards, female vampires have fulfilled apparently conflicting functions. They are often young, eroticised vampires, and they announce all manner of transgression. In the same movement, they are often at the centre of narratives, they initiate action and are autonomous and admired characters, worshiped by devoted fans – one can think of Vampirella in Warren comics or Lady Dimitrescu in the Resident Evil Village video game. How do authors and publics negotiate this tension? Does this amount to reading the texts against the grain or is this reading actually inscribed in the cultural objects themselves?

¤ Isolated figure or serial type. 

Dracurella and the several other daughters of Dracula suggest that many female can be seen in terms of variants of a dominant male type – as an instance of the minimal differentiation that defines the culture industries. Do serial types actually predominate over isolated figures? Is there a way to measure this? Can the female vampire exist independently from this logic of derivation?

¤ The female vampire and gender stability. 

Even more so than her male counterpart, the female vampire is characterised by sexual ambiguity. Oversexualised, often hyperfeminised, she is nevertheless also a creature who seduces, penetrates, rarely without violence. The lesbian romance of Carmilla – but also the ambiguous fascination exerted by the historical figure of Countess Élisabeth Báthory – once more offers a prototype of this subversion of gendered roles. How does this uncertainty manifest itself in the texts or in their reception? Is the female vampire necessarily queer?

¤ Global figure v. local figures. 

Along the 20th century, the English-speaking cultural industries have largely colonised the visual imaginations of fantasy and horror. How does the female vampire feature in this tension between a globalised culture and local variations with their specific traditions? What are the histories and media specificities? Should we view the female vampire as a figure of the glocal?

¤ The Carmilla hypothesis. 

Sheridan Le Fanu’s novella haunts every question addressed in this call for papers. We will then welcome propositions examining the specific place of Carmilla in the emergence of the figure of the female vampire, through the circulation of the original text but also through the elaboration of an “adaptation network” (Kate Newell). Could we map out the apparitions of the female vampire in popular culture? How would Carmilla feature in that space?

¤ The figural approach: imagining the female vampire. 

Female vampires and related figures (harpies, sirens, sphinges, animal-women) : genesis and transformations of such figures in the pictorial tradition since the XIXth century (Munch, Khnopff, Mossa, Philip Burne-Jones), circulation of forms. Variants and typologies in literature from John Keats (Lamia) and Rudyard Kipling (“A Fool There Was”) to Tanith Lee (Sabella or the Blood Stone, 1980), Anne Rice (Pandora, 1998) and Octavia E. Butler (Fledgling, 2005) – through Paul Féval (La Vampire, 1856).



Communication proposals (about 200 words, along with a brief biographical note) should be sent to Jean-François Baillon (Jean-Francois.Baillon@u-bordeaux-montaigne.fr) and Nicolas Labarre (nicolas.labarre@u-bordeaux-montaigne.fr) by March 31, 2022.



Scientific committee:

Mélanie Boissonneau (Paris 3 Sorbonne Nouvelle) – Marjolaine Boutet (Université de Picardie Jules Verne) – David Roche (Université Paul Valéry Montpellier 3) –– Yann Calvet (Université de Caen) – Matt Jones (De Montfort University, UK) –– Hélène Frazik (Université de Caen) – Jean-François Baillon (Université Bordeaux Montaigne) – Nicolas Labarre (Université Bordeaux Montaigne) - Dr Matt Melia (Kingston University London, UK)




Last updated April 5, 2022

Thursday, March 17, 2022

CFP Carmilla’s Sisters – Female Vampires in Literature, Film and Popular Culture (3/31/2022; Bordeaux 10/7-8/2022)

Carmilla’s Sisters – Female Vampires in Literature, Film and Popular Culture


Source: https://call-for-papers.sas.upenn.edu/cfp/2021/12/20/carmilla%E2%80%99s-sisters-%E2%80%93-female-vampires-in-literature-film-and-popular-culture

deadline for submissions:
March 31, 2022

full name / name of organization:
Université Bordeaux Montaigne

contact email:
nicolas.labarre@u-bordeaux-montaigne.fr



International conference, to be held in Bordeaux, France, on October 7-8, 2022

While the format is not set in stone, we will strongly consider holding online panels.



Nearly thirty years after the publication of Nina Auerbach’s seminal study Our Vampires, Ourselves, we felt the 150th anniversary of J. S. Le Fanu’s Carmilla provided an opportunity to revisit vampire fictions centred on female figures – as yet a largely unchartered territory. Despite a few pages devoted to Carmilla and queer vampires – in The Vampire Book by Gordon J. Melton, 1999, Le miroir obscur. Histoire du cinéma des vampires, by Stéphane du Mesnildot, 2013, or the catalogue of the 2019 exhibition at the Cinémathèque Française –, the centrality of Dracula and male vampires still remains prevalent in critical literature.

Yet, contrary to a received notion, female vampires abound in literature, film, television series, comics, as an unsettling presence that undermines the majestic supremacy of the vampire count, thus perhaps testifying to the latter’s “obsolescence” (to borrow Robin Wood’s formula).

With its multiple film adaptations, Le Fanu’s text still challenges readers in many ways, contemporary readers being sensitive to LGBTQI+ issues and to the aftermath of the #MeToo wave. The historical Countess Báthory also haunts literary and filmic memories, and calls for still other questions, as a power figure that already inspired Bram Stoker himself in Dracula’s Guest, the first chapter of Dracula, later suppressed by the author.

The vampire-woman is omnipresent in art cinema (Les lèvres rouges, Harry Kümel, 1971; Leonor, Juan Luis Bunuel, 1975), blockbusters (the Underworld franchise), European classics (Hammer films, Roger Vadim), Hollywood classics (Near Dark, Kathryn Bigelow, 1987). In a recent study on gender in vampire films, Claude-Georges Guilbert – commenting on the prevalence of women writers in vampire literature – claimed that the female vampire embodies the « future » of the genre. Will participants in this conference prove him right?

The organizing committee will welcome all propositions about female vampires in literature, cinema, comics, with particular attention to those addressing the following issues:

¤ The female vampire figure, between exploitation and empowerment. From Carmilla onwards, female vampires have fulfilled apparently conflicting functions. They are often young, eroticised vampires, and they announce all manner of transgression. In the same movement, they are often at the centre of narratives, they initiate action and are autonomous and admired characters, worshiped by devoted fans – one can think of Vampirella in Warren comics or Lady Dimitrescu in the Resident Evil Village video game. How do authors and publics negotiate this tension? Does this amount to reading the texts against the grain or is this reading actually inscribed in the cultural objects themselves?

¤ Isolated figure or serial type. Dracurella and the several other daughters of Dracula suggest that many female can be seen in terms of variants of a dominant male type – as an instance of the minimal differentiation that defines the culture industries. Do serial types actually predominate over isolated figures? Is there a way to measure this? Can the female vampire exist independently from this logic of derivation?

¤ The female vampire and gender stability. Even more so than her male counterpart, the female vampire is characterised by sexual ambiguity. Oversexualised, often hyperfeminised, she is nevertheless also a creature who seduces, penetrates, rarely without violence. The lesbian romance of Carmilla – but also the ambiguous fascination exerted by the historical figure of Countess Élisabeth Báthory – once more offers a prototype of this subversion of gendered roles. How does this uncertainty manifest itself in the texts or in their reception? Is the female vampire necessarily queer?

¤ Global figure v. local figures. Along the 20th century, the English-speaking cultural industries have largely colonised the visual imaginations of fantasy and horror. How does the female vampire feature in this tension between a globalised culture and local variations with their specific traditions? What are the histories and media specificities? Should we view the female vampire as a figure of the glocal?

¤ The Carmilla hypothesis. Sheridan Le Fanu’s novella haunts every question addressed in this call for papers. We will then welcome propositions examining the specific place of Carmilla in the emergence of the figure of the female vampire, through the circulation of the original text but also through the elaboration of an “adaptation network” (Kate Newell). Could we map out the apparitions of the female vampire in popular culture? How would Carmilla feature in that space?

¤ The figural approach: imagining the female vampire. Female vampires and related figures (harpies, sirens, sphinges, animal-women) : genesis and transformations of such figures in the pictorial tradition since the XIXth century (Munch, Khnopff, Mossa, Philip Burne-Jones), circulation of forms. Variants and typologies in literature from John Keats (Lamia) and Rudyard Kipling (“A Fool There Was”) to Tanith Lee (Sabella or the Blood Stone, 1980), Anne Rice (Pandora, 1998) and Octavia E. Butler (Fledgling, 2005) – through Paul Féval (La Vampire, 1856).



Communication proposals (about 200 words, along with a brief biographical note) should be sent to Jean-François Baillon (Jean-Francois.Baillon@u-bordeaux-montaigne.fr) and Nicolas Labarre (nicolas.labarre@u-bordeaux-montaigne.fr) by March 31, 2022.



Scientific committee:

Mélanie Boissonneau (Paris 3 Sorbonne Nouvelle) – Marjolaine Boutet (Université de Picardie Jules Verne) – David Roche (Université Paul Valéry Montpellier 3) –– Yann Calvet (Université de Caen) – Matt Jones (De Montfort University, UK) –– Hélène Frazik (Université de Caen) – Jean-François Baillon (Université Bordeaux Montaigne) – Nicolas Labarre (Université Bordeaux Montaigne) - Dr Matt Melia (Kingston University London, UK)



Last updated March 15, 2022

Monday, July 2, 2018

CFP Varieties of the Monstrous Feminine in American Literature (9/30/2018; NeMLA 2019)


“Varieties of the Monstrous Feminine in American Literature”
https://call-for-papers.sas.upenn.edu/cfp/2018/07/01/%E2%80%9Cvarieties-of-the-monstrous-feminine-in-american-literature%E2%80%9D

deadline for submissions:
September 30, 2018

full name / name of organization:
Mary Balkun/Seton Hall University

contact email:
mary.balkun@shu.edu



NeMLA 2019

The monstrous female is a staple of the literary imagination. The Medusa, the witch, the Sirens, the succubus/vampire, the she-devil, the madwoman, the coquette, the cross-dresser—these are just some versions of this trope that can be identified from the earliest periods to the present day. Some figures represent the ways women have been marginalized as “other” and the impact of that designation, while others represent ways that outsider positions can become a locus of power. This roundtable will explore various manifestations of the monstrous feminine trope, specifically in American literature and culture. It will consider questions such as: Who defines monstrosity? How can it be construed as positive as well as negative? How does the monstrous feminine manifest in different time periods and locations (urban vs. rural, east vs. west vs. midwest, north vs. south)? Does the monstrous feminine always have to be female?

Proposals of 300 words should be submitted by Sept. 30, 2018 via the NeMLA portal https://www.cfplist.com/nemla/Home/CFP.

Thursday, March 31, 2016

Baer's Golem Redux

An interesting and informative book of relevance to our endeavors:

The Golem Redux: From Prague to Post-Holocaust Fiction
Elizabeth R. Baer
Published by: Wayne State University Press
http://www.wsupress.wayne.edu/books/detail/golem-redux

Subjects: Cultural Studies, Folklore, Jewish Studies, Literary Criticism and Theory, Popular Culture

PAPERBACK
Published: April 2012
ISBN: 9780814336267
Pages: 240
Size: 6x9
Illustrations: 12
$27.95

EBOOK
Published: April 2012
ISBN: 9780814336274


First mentioned in the Book of Psalms in the Hebrew Bible, the golem is a character in an astonishing number of post-Holocaust Jewish-American novels and has served as inspiration for such varied figures as Mary Shelley’s monster in her novel Frankenstein, a frightening character in the television series The X-Files, and comic book figures such as Superman and the Hulk. In The Golem Redux: From Prague to Post-Holocaust Fiction, author Elizabeth R. Baer introduces readers to these varied representations of the golem and traces the history of the golem legend across modern pre- and post-Holocaust culture. In five chapters, The Golem Redux examines the different purposes for which the golem has been used in literature and what makes the golem the ultimate text and intertext for modern Jewish writers.
Baer begins by introducing several early manifestations of the golem legend, including texts from the third and fourth centuries and from the medieval period; Prague’s golem legend, which is attributed to the Maharal, Rabbi Judah Loew; the history of the Josefov, the Jewish ghetto in Prague, the site of the golem legend; and versions of the legend by Yudl Rosenberg and Chayim Bloch, which informed and influenced modern intertexts. In the chapters that follow, Baer traces the golem first in pre-Holocaust Austrian and German literature and film and later in post-Holocaust American literature and popular culture, arguing that the golem has been deployed very differently in these two contexts. Where prewar German and Austrian contexts used the golem as a signifier of Jewish otherness to underscore growing anti-Semitic cultural feelings, post-Holocaust American texts use the golem to depict the historical tragedy of the Holocaust and to imagine alternatives to it. In this section, Baer explores traditional retellings by Isaac Bashevis Singer and Elie Wiesel, the considerable legacy of the golem in comics, Michael Chabon’s The Amazing Adventures of Kavalier and Clay, and, finally, "Golems to the Rescue" in twentieth- and twenty-first-century works of film and literature, including those by Cynthia Ozick, Thane Rosenbaum, and Daniel Handler.
By placing the Holocaust at the center of her discussion, Baer illustrates how the golem works as a self-conscious intertextual character who affirms the value of imagination and story in Jewish tradition. Students and teachers of Jewish literature and cultural history, film studies, and graphic novels will appreciate Baer’s pioneering and thought-provoking volume.


Elizabeth R. Baer is professor of English and genocide studies at Gustavus Adolphus College in St. Peter, Minnesota. She is co-editor with Hester Baer of The Blessed Abyss: Inmate #6582 in Ravensbrück Concentration Camp for Women (Wayne State University Press, 2000) and co-editor with Myrna Goldenberg of Experience and Expression: Women, the Nazis, and the Holocaust (Wayne State University Press, 2003). She is also editor of Shadows on My Heart: The Civil War Diary of Lucy Buck of Virginia, a finalist for the Lincoln Prize in 1997.