Showing posts with label Visual Culture. Show all posts
Showing posts with label Visual Culture. Show all posts

Thursday, March 17, 2022

CFP Haunted Hibernia: Conjuring the Contemporary Irish Gothic (5/1/2022; Ireland 10/28-29/2022)

Haunted Hibernia: Conjuring the Contemporary Irish Gothic


source: https://call-for-papers.sas.upenn.edu/cfp/2022/02/20/haunted-hibernia-conjuring-the-contemporary-irish-gothic

deadline for submissions:
May 1, 2022

full name / name of organization:
Carlow College

contact email:
hauntedhibernia@gmail.com



Date of conference: 28th-29th October 2022.




In the period following the collapse of the Celtic Tiger in 2008, Irish society and culture began to take on a distinctly Gothic hue. In popular discourse, the landscapes of recessionary Ireland were figured as uncanny, gothicized spaces, haunted by ‘ghost estates’ and ‘zombie banks’, and preyed upon by vampiric ‘vulture funds’. At the same time, deeply disturbing aspects of Ireland’s history were further exposed in a plethora of government commissions documenting the shocking scale and extent of the abuses committed by the church and state, including: the 2009 Report of the Commission to Inquire into Child Abuse (the ‘Ryan Report’), the 2013 Magdalen Commission Report (the ‘Quirke Report’), and (the more problematic) 2021 Report of the Mother and Baby Homes Commission of Investigation. These profoundly disturbing revelations regarding the country’s past have resonated, in a deeply troubling manner, with more recent societal crises, such as the ongoing issue of homelessness and child poverty, the inhumane treatment of individuals in direct provision, the fight for reproductive autonomy, and the rise of domestic violence in the wake of the ongoing Covid pandemic. Given the psychologically discomfiting and socially unsettling effect of these overlapping contexts and anxieties, it is unsurprising that the Gothic has proved an especially apposite prism for the artistic representation of Ireland’s post-Celtic-Tiger dispensation.

This conference seeks to explore the myriad ways that the Gothic has been deployed to interrogate the social, economic, and political transformations that have occurred in Ireland since the end of the Celtic Tiger, and to exhume the associated historical trauma engendered by these changes. It will also examine how the contemporary scene has generated and precipitated new variations and hybridizations of Gothic literature and media. We welcome papers that engage with the Gothic in a wide variety of forms and media, including fiction, poetry, drama, film, tv, visual art, music, digital media and storytelling, and the broader field of popular culture.



The conference will also host plenary speaker, Dr. Sorcha Ní Fhlainn, Senior Lecturer and founding member of the Manchester Centre for Gothic Studies at Manchester Metropolitan University.



Potential topics include but are not limited to:

  • The Gothic and gender/sexuality: The Gothic as a lens through which we engage with the politicised female body and ownership/possession of the female body in 21st century Ireland.
  • The use of the Gothic as a mode of progressive social and political protest.
  • The Gothic as a vehicle to signify and disclose economic/financial crisis in Post-Celtic Tiger Ireland.
  • Gothic tropes and motifs (the monstrous, the spectral, the uncanny, the haunted house) in contemporary Irish artistic culture.
  • Contemporary artistic engagement with an older Irish Gothic tradition
  • The aesthetic evolution/re-invention of the Gothic in contemporary Irish art and literature
  • Eco Gothic and Eco horror in and Irish context
  • The Gothic in Contemporary Irish Children’s Literature
  • The Covid pandemic and the Gothic.
  • Narratives of Gothic imprisonment/entrapment in contemporary Ireland, both literal and structural.
  • The Gothic as a response to Ireland’s ongoing mental health crisis.
  • Representations of home and homelessness in contemporary Irish Gothic.
  • Constructions of domesticity and the domestic space in contemporary Irish Gothic.
  • Specters of imperialism in contemporary Ireland.


Proposals (300 words) and a brief biography should be sent to hauntedhibernia@gmail.com by 1st May 2022.



Last updated February 21, 2022

Wednesday, June 10, 2020

CFP Weird Sciences and the Sciences of the Weird (Spec Issue of Pulse 6/30/20)

Apologies for the delay in posting this:

WEIRD SCIENCES AND THE SCIENCES OF THE WEIRD
https://call-for-papers.sas.upenn.edu/cfp/2020/03/10/weird-sciences-and-the-sciences-of-the-weird

deadline for submissions:
June 30, 2020


full name / name of organization:
PULSE - THE JOURNAL OF SCIENCE AND CULTURE


contact email:
mbregovi@gmail.com


Recent scientific discoveries in climatology, animal cognition and microbiology have radically altered our conceptions of ourselves and the environment we live in, both on micro and macroscales. Zooming in on the human microbiome and out to the planetary ecosystem, or even further into infinite cosmic spaces, the sciences are revealing strange dynamics of human-nonhuman interconnectedness, doing away with the established anthropocentrism and the idea of human exceptionalism. Current theoretical discussions revolving around the human-environment relation have shifted their interests from discourse to matter, shedding new light on strange bodily assemblages composed of anaerobic bacteria which live in symbiotic relationships with the human body (Jane Bennett, Stacy Alaimo), other types of cognition and intelligent life apart from our own (Steven Shaviro) and, especially, the mechanisms by which human action, no matter how abstract or invisible, contributes to the global ecological transformations (Donna Haraway, Timothy Morton). The ultimate effect of these conceptual transformations is a certain sense of estrangement that is often, but not necessarily, tied to feelings of unease, horror and/or fascination. This specific affect is commonly referred to as the weird because it operates through disrupting our ordinary perception and experience, creating confusion and a sense of disorientation.

Strange modes of human-nonhuman interactions are steadily pervading contemporary theoretical thought which analyzes the weird as a specific form of affect, effect and aesthetics signaled by a sense of wrongness (Mark Fisher). In conjunction with an increasing awareness of these estranged environments, a growing tendency towards the aesthetics of the weird is visible in popular culture and contemporary art production. As a continuation of H.P. Lovecraft’s weird tradition, “the weird” is now bringing together some of the most exciting contemporary writers and filmmakers: China Miéville, Elvia Wilk, Caitlin R. Kiernan, Jeff VanderMeer, Athina Rachel Tsangari and Yorgos Lanthimos, to name just the most significant ones. Similar tendencies are also evident in TV shows such as True Detective (inspired by Thomas Ligotti’s nihilistic weird fiction), Stranger Things and the Twin Peaks revival (echoing Lovecraftian cosmic horror). The aesthetics of weird is also embraced by musicians such as Björk, Gazelle Twin, FKA Twigs and inscribed in particular new media art practices, especially bioart.

In this issue of Pulse, we aim to investigate the aesthetics, politics and ethics of the weird from various theoretical and disciplinary perspectives, particularly those within the framework of environmental humanities: ecocriticism, geocriticism, animal studies, critical plant studies, posthumanism, new materialism, actor-network theory, queer theory, xenofeminism etc. How do the sciences estrange our conceptions of the world and how is this articulated in artistic practices? Starting from the confluence of art and science, our aim is to map diverse territories of the weird in literature, film, music, television, video games, visual arts, comic books, dance, theatre and other media.

Possible topics include but are not limited to:

— theory of the weird: posthumanism, speculative realism, object oriented ontology, new materialism

— cognitive and affective aspects of the weird

— the weird, supernatural and unheimlich

— New Weird and the Other

— speculative fiction, science fiction, horror and weird fiction

— intersections of the weird and grotesque, fantasy, magical realism, etc.

— Anthropocene, deep time and the weird

— animal and plant life and the weird

— multispecies ecologies, human-nonhuman entanglements

— anomalies, mutations and hybrids

— inorganic matter in arts and literature

— eerie landscapes and extinction

— weird bodies: trans-corporeality, queer, transhumanism


References:

Mark Fisher, The Weird and the Eerie, 2016, Repeater Books, London.

Julius Greve and Florian Zappe (eds.), Spaces and Fictions of the Weird and the Fantastic: Ecologies, Geographies, Oddities, 2019, Palgrave Macmillan, London.

Donna Haraway, 2016, Staying with the Trouble: Making Kin in the Chthulucene, Duke Univ. Press

Steven Shaviro, Discognition, 2016, Repeater Books, London.



SUBMISSION DEADLINE: 30 June 2020

We welcome the submission of FULL ARTICLES (5000-6000 words) on these and related themes. We also publish BOOK REVIEWS(800-1000 words); please get in touch if there is a book you would like to review.

All articles should be prepared for blind review including the removal of authorship from the document file information. Submissions should include a cover sheet in a separately attached document containing: the paper title and short abstract (ca. 250 words) author’s name, affiliation, word count (including footnotes & references), and contact information. Article and cover sheet should be submitted in a .doc, .docx, or .odt (or similar open-source) file format. PDF submissions are also accepted but previously stated file formats are preferred where possible. References should be formatted according to Chicago style (Footnotes and Bibliography).

All articles and related material should be submitted to: submissions.pulse@gmail.com

For any inquires please feel free to contact us at pulse.scistudies@gmail.com. Please do not submit articles to this email address. For general information and to access previous issues of Pulse you can visit:

​Central and Eastern Europe Online Library: https://www.ceeol.com/search/journal-detail?id=2187

​Facebook Page: https://www.facebook.com/pulse.scistudies




Last updated March 13, 2020

This CFP has been viewed 723 times.

Sunday, June 24, 2018

CFP Theorizing Zombiism: Toward a Critical Theory Framework Conference (9/1/2018; Dublin 7/25-27/2019)


Theorizing Zombiism: Toward a Critical Theory Framework
https://call-for-papers.sas.upenn.edu/cfp/2018/04/13/theorizing-zombiism-toward-a-critical-theory-framework

deadline for submissions: September 1, 2018

full name / name of organization: University College Dublin, Ireland

contact email: theorizingzombiism@gmail.com



Theorizing Zombiism: Toward a Critical Theory Framework

University College Dublin

UCD Humanities Institute

25-27 July 2019


The rising academic interest in the zombie as an allegory for cultural and social analysis is spanning disciplines including, humanities, anthropology, economics, and political science. The zombie has been used as a metaphor for economic policy, political administrations, and cultural critique through various theoretical frameworks. The zombie has been examined as a metaphor for capitalism, geopolitics, globalism, neo-liberal markets, and even equating Zombiism to restrictive aspects of academia.


The zombie as a cultural figure has its beginnings in allegorical folk tales related to the experience of the Haitian slave. Roger Lockhurst, Zombies: A Cultural History, examines these folk tales concerned with the horrific existence of slavery as told through the enigmatic zombi, which was quickly assimilated into western film and pulp fiction. Early films such as White Zombie, mark the induction of the savage zombies into western culture. George A. Romero transformed the zombie narrative into a survival story reflecting aspects of human society. This long standing tradition of the zombie genre is the basis for the successful series The Walking Dead. However, the rise of popular forms of the Zombie narrative, I, Zombie and the Netflix Original Santa Clarita Diet shifts the focus to the first person experience of the Zombie.


The evolution of the zombie narrative in both culture and academics indicates its adaptability and viability as a distinct framework for critical theory. This conference aims to investigate the possibility of developing a singular theoretical framework to evaluate culture and society through the zombie narrative trope. Contributors are encouraged to provide discipline specific, and interdisciplinary, examinations of the zombie with the purpose of formulating an overall theoretical structure of Zombiism.


Potential Topics both discipline specific and non-discipline specific, but not limited to:

  • Nationalism through the zombie narrative films: Rec (Spain), Le Horde (France), Cockneys vs Zombies (England), Dead Meat (Ireland), Ravenous (Canada), etc.
  • Zombie phenomenology/philosophy/phsychoanalysis
  • Globalization, Refugees, and Migration.
  • Pedagogical Zombiism.
  • Gender and the Undead.
  • Zombies in Popular Culture: Re-evaluating the function of horror in society.
  • Expanding Praxis: Evaluating the expanding Zombie trope into other art forms and fields.
  • The Zombification of History: Re-telling historical events through Zombiism and other horror tropes (Abraham Lincoln: Vampire Hunter, etc).
  • Undead digital objects and issues of digital curation/Undead archival objects.
  • Legal Zombiism: Law and Legislation that refuses to die.
  • Ecocritcal Zombiism.
  • Science/Science Fiction: The science of Zombiism/The Zombification of science.
  • Zombiism and visual culture and art history.


Send abstracts of 300 words for consideration to theorizingzombiism@gmail.com by 1 Sept, 2018.

Website: https://theorizingzombiism.wordpress.com

Conference organizers: Scott Hamilton (UCD), Conor Heffernan (UCD)