Showing posts with label Devil. Show all posts
Showing posts with label Devil. Show all posts

Tuesday, September 1, 2015

CFP Preternatural Environments: Dreamscapes, Alternate Realities, Landscapes of Dread (proposals by 3/1/2016)

Preternatural Environments: Dreamscapes, Alternate Realities, Landscapes of Dread
Announcement published by Richard Raiswell on Thursday, August 27, 2015
https://networks.h-net.org/node/73374/announcements/80115/preternatural-environments-dreamscapes-alternate-realities

Type: Call for Publications
Date: March 1, 2016
Location: Prince Edward Island, Canada
Subject Fields: Anthropology, Art, Art History & Visual Studies, Cultural History / Studies, Environmental History / Studies, Geography

Preternatural Environments: Dreamscapes, Alternate Realities, Landscapes of Dread

CFP for special issue of Preternature (issue 6.1)

Deadline for submissions: March 1, 2016

This special issue of Preternature seeks papers that examine elements and/or depictions of the preternatural in all sorts of environments. Scholars are increasingly drawing attention to the importance of spaces and their contexts, the stories we tell about them, and our interactions with them. This volume focuses on preternatural aspects of natural and unnatural environments such as dreamscapes, alternate worlds, and eerie landscapes.

Papers should investigate the connections between preternatural environments and literary, historical, anthropological, and artistic forms of understanding. Topics might include, but are not limited to:


  • Defining the “preternatural environment” / preternatural aspects of an environment.
  • Superstition and spaces.
  • Demonic domains.
  • Artistic representations of preternatural environments across the ages.
  • Aspects of the uncanny in various physical settings.
  • The pathetic fallacy and narrative theory.
  • “Unnatural” landscapes and environments.
  • Bridging natural and preternatural spaces.
  • Preternatural ecology and ecocriticism.
  • Connections between material environments, literary narratives, and the preternatural.
  • Eerie landscapes as characters or significant presences in literature, history, and culture.
  • How preternatural environments inform human behaviour, or how behaviour informs preternatural environments.


Preternature welcomes a variety of approaches, including narrative theory, ecocriticism, and behavioral studies from any cultural, literary, artistic, or historical tradition and from any time period. We particularly encourage submissions dealing with non-Western contexts.

Contributions should be 8,000 - 12,000 words, including all documentation and critical apparatus. For more information, see http://www.psupress.org/journals/jnls_submis_Preternature.html

or submit directly at https://www.editorialmanager.com/preternature/default.aspx.

(First-time users: click on “Register” in the menu at upper left.)

Preternature is published twice annually by the Pennsylvania State Press and is available through JSTOR and Project Muse. This periodical is also indexed in the ATLA Religion Database® (ATLA RDB®), www: http://www.atla.com.

Contact Info:
Richard Raiswell

Editor, Preternature

Contact Email:
rraiswell@upei.ca
URL: http://www.editorialmanager.com/preternature/default.aspx

Monday, August 31, 2015

CFP Hell Studies: Presenting and Representing Hell (9/15/2015; Kalamazoo 5/12-15/2016)

Hell Studies: Presenting and Representing Hell (ICMS Kalamazoo 2016)
full name / name of organization:
Societas Daemonetica
contact email:
burleyr@bc.edu

The Societas Daemonetica is accepting proposals for fifteen- to twenty-minute papers for the Hell Studies session Presenting and Representing Hell, to be held at the International Congress on Medieval Studies at Western Michigan University, May 12-15, 2016.

Representations of Hell appear throughout the Middle Ages, in textual descriptions, manuscript illuminations, portal sculpture, wall paintings - indeed, in nearly every representational medium across Europe from the 5th century to the 15th. How is Hell represented? How are its occupants characterized? From the cold and serpent-filled Hell of the Blickling Homilies to the fiery and torturous one that adorns the façade of Autun, the presentation and representation of Hell has been done in many ways and, it would appear, to many ends. This session seeks to bring scholars from various disciplines together to discuss the ways in which “the other place” is offered up to medieval audiences for consumption, and the insights which can be derived from its study. Despite the vast literature on Hell and its related topics – populated by the likes of J. B. Russell, Henry Ansgar Kelly, Jacques Le Goff, Eileen Gardiner, and so many more – there remains a great deal more to study and address. New scholarship, like Philip Almond's well-received new biography of the Devil published just last year, is constantly being published, adding to our understanding of this dynamic field. With this session, we hope to provide an interdisciplinary forum for new ideas and new perspectives on the looming historical spectre of Hell and what it meant for the people at the time.

We welcome papers from literary, art historical, historical, theological, and interdisciplinary perspectives -- all treatments of the topic are welcome. Please send proposals of no longer than 250 words along with a completed Participant Information Form (http://www.wmich.edu/medieval/congress/submissions/index.html) to Richard Ford Burley (burleyr@bc.edu) by September 15, 2015. Preliminary inquiries and other questions are also welcome.


By web submission at 08/11/2015 - 22:52

Monday, July 20, 2015

CFP Hermeneutics of Hell Collection (proposals by 9/1/15)

Call for Submissions: The Hermeneutics of Hell (Essay Collection; 09/01/15;03/15/16)
https://networks.h-net.org/node/13784/discussions/72983/call-submissions-hermeneutics-hell-essay-collection-090115031516
Discussion published by Gregor Thuswaldner on Tuesday, June 23, 2015

Call for Submissions: The Hermeneutics of Hell: Devilish Visions and Visions of the Devil in World Literature

“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors, and hail a materialist or magician with the same delight.”  C. S. Lewis.  The Screwtape Letters

For centuries, the biblical account of Satan has inspired countless authors worldwide. Medieval texts dealing with devils often combined biblical and pagan imageries. But it wasn’t until the early Baroque era when the devil in world literature became more individualistic. Since then, authors from around the world have been drawn to the devil as a literary figure. Often times, the devils created by Milton, Goethe, Chateaubriand, Byron, Lermontov, Strindberg, C.S. Lewis, Mahfouz and many others differ significantly from biblical texts and the literal interpretation of the Satan in the Old Testament. Even though the topic of hell seems to have lost its appeal on pulpits, it is still alive and well in literature.

This collection of essays aims to analyze devilish visions and visions of the devil and the different roles devils have assumed in world literature. What makes devils attractive literary figures? What are the functions of the devils? What are the underlying theologies? How do the literary devils differ from biblical images? Why are we as readers still fascinated by literary manifestations of the devil?


Possible topics may include:

•          The devil as tempter

•          The devil as accuser

•          The devil as satirist

•          The devil as cultural critic

•          The devil as God’s counterpart

•          The devil as revolutionist

•          The devil as a tragic figure

•          The devil and damnation

•          The devil and salvation

•          The devil in passion plays

•          Sympathy for the devil

•          The future of devils

•          Hell on earth

•          Visions of hell

•          Eternal damnation vs. extinction



Email your 250 word abstracts by September 1, 2015 to Dan Russ and Gregor Thuswaldner at dkruss47@gmail.com and Gregor.Thuswaldner@gordon.edu  If selected for the essay collection, the finished assays are due by March 15, 2016.


Friday, June 6, 2014

CFP Devilish Visions and Visions of the Devil in World Literature (7/1/14; 11/7-8/14)

"The Hermeneutics of Hell: Devilish Visions and Visions of the Devil in World Literature"
Location: Massachusetts, United States
Date Submitted: 2014-04-12
Announcement ID: 212994

2014 Northeast Regional Conference of Christianity and Literature
 "The Hermeneutics of Hell: Devilish Visions and Visions of the Devil in World Literature"
November 7-8, 2014
Gordon College, Wenham, MA

“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors, and hail a materialist or magician with the same delight.”  C. S. Lewis.  The Screwtape Letters

For centuries, the biblical account of Satan has inspired countless authors worldwide. Medieval texts dealing with devils often combined biblical and pagan imageries. But it wasn’t until the early Baroque era when the devil in world literature became more individualistic. Since then, authors from around the world have been drawn to the devil as a literary figure. Often times, the devils created by Milton, Goethe, Chateaubriand, Byron, Lermontov, Strindberg, C.S. Lewis, Mahfouz and many others differ significantly from biblical texts and the literal interpretation of the Satan in the Old Testament. Even though the topic of hell seems to have lost its appeal on pulpits, it is still alive and well in literature.

This conference aims to analyze devilish visions and visions of the devil and the different roles devils have assumed in world literature. What makes devils attractive literary figures? What are the functions of the devils? What are the underlying theologies? How do the literary devils differ from biblical images? Why are we as readers still fascinated by literary manifestations of the devil?

Possible topics may include:

•          The devil as tempter

•          The devil as accuser

•          The devil as satirist

•          The devil as cultural critic

•          The devil as God’s counterpart

•          The devil as revolutionist

•          The devil as a tragic figure

•          The devil and damnation

•          The devil and salvation

•          The devil in passion plays

•          Sympathy for the devil

•          The future of devils

•          Hell on earth

•          Visions of hell

•          Eternal damnation vs. extinction


Email your 250 word abstracts by July 1, 2014 to NECCL@gordon.edu  Graduate students are encouraged to apply for a CCL grant. http://www.christianityandliterature.com/Travel_Grant_recipients  The conference organizers, Dan Russ and Gregor Thuswaldner (Gordon College), cannot offer contributors compensation for conference- or travel expenses. Select contributions will be considered for publication in an edited collection.  Location of the conference: Gordon College, Wenham, MA. Gordon College is located just 25 miles north of Boston on Boston's historic North Shore.


Gregor Thuswaldner, Ph.D.
Associate Professor of German and Linguistics
Fellow, Center for Faith and Inquiry
Gordon College
255 Grapevine Road
Wenham, MA 01984
USA

Tel: (978) 867 4350
Fax: (978) 867 3300


Email: neccl@gordon.edu