Showing posts with label On-Site Event. Show all posts
Showing posts with label On-Site Event. Show all posts

Sunday, August 24, 2025

CFP Regenerating Genre: History and Multicultural Perspectives in Horror (NeMLA 26) (9/30/2025)

Regenerating Genre: History and Multicultural Perspectives in Horror (NeMLA 26)


deadline for submissions:
September 30, 2025

full name / name of organization:
Joshua Gooch / NeMLA 2026 panel

contact email:
goochj@dyc.edu

source: https://call-for-papers.sas.upenn.edu/cfp/2025/06/25/regenerating-genre-history-and-multicultural-perspectives-in-horror-nemla-26



History is horrifying. For horror creators in the twenty-first century, the terrors of the past have become central to the genre’s regeneration. The increasing diversity of who writes and creates horror has been tightly connected to the genre’s ability to depict otherwise occluded historical terrors. Critics have taken on horror’s relation of past and present as different subgenera, from what Sheri-Marie Harrison calls “the new Black Gothic” to Patricia Stuelke’s “anticapitalist feminist horror.”

This panel will examine how the genre has increasingly come to engage directly with history and its horrors. How do creators put to use the genre’s affordances to represent historical experience? How does the choice of a particular medium affect these choices? And, most importantly, how are creators using the affordances of genre and medium to represent history?

Of particular interest are the ways that recent horror has turned to realist or magical realist representational strategies to communicate with audiences about real historical traumas.

In film, this includes Jennifer Kent’s follow-up to The Babadook, The Nightingale, and how other directors have followed her into a realist horror of the past, e.g., Ali Abbasi with Holy Spider and Veronika Franz and Severin Fiala with The Devil’s Bath. Also of interest are the ways that directors have followed the path of magical realist allegory laid out by Guilermo Del Toro in The Devil’s Backbone and Pan’s Labyrinth: Issa Lopez with Tigers Are Not Afraid and Kenneth Dagatan with In my mother’s skin to Jayro Bustamente with his two films, La Llorna and Rita and Finnegan Lorcan with Nocebo.

In fiction, this includes writers who mix genre, history, and realism in varying degrees, from Tananarive Due’s depiction of the history of the Dozier School for Boys via the ghost story, Victor Lavalle’s examination of Black settlers in the west in Lone Women, and Emil Ferris’s use of the genre to mediate historical trauma in My Favorite Thing is Monsters, to the more fantastical elaborations of historical traumas found in Stephen Graham Jones’s The Buffalo Hunter Hunter, Silvia Moreno-Garcia’s Mexican Gothic, The Daughter of Doctor Moreau, and Silver Nitrate, Isabel Cañas’s The Hacienda and Vampires of El Norte, and Mariana Enriquez’s Our Share of Night.

Please submit 250 word abstracts to https://cfplist.com/nemla/Home/S/21575 by 30 Septmber 2025.




Last updated June 26, 2025

CFP Postmodern Horror in the New Millennium (9/30/2025; NeMLA 2026)

Postmodern Horror in the New Millennium


deadline for submissions:
September 30, 2025

full name / name of organization:
NeMLA

contact email:
ciski77@scarletmail.rutgers.edu

source: https://call-for-papers.sas.upenn.edu/cfp/2025/07/08/postmodern-horror-in-the-new-millennium



This panel seeks to investigate the intersection of postmodernism and horror cinema in the 21st century, highlighting shifts in themes, the rise of new filmmakers, innovative production techniques, and the ways in which the genre has absorbed and requalified postmodernist conventions. Comparative studies among American, European, and/or non-Western cinema are encouraged.


Last updated July 8, 2025

Friday, June 6, 2025

CFP Gothic II Panel (6/30/2025; PAMLA San Francisco 11/20-23/2025)

PAMLA 2025 Panel (standing session): Gothic II

deadline for submissions: 
June 30, 2025
full name / name of organization: 
Melanie A. Marotta, College of William & Mary / Pacific & Ancient Modern Language Association (PAMLA 2025 Conference)

Gothic writers embrace the genre for its inclusive and representational nature. The genre is, in effect, a palimpsest as it prominently features both the past and memory. The creators in the genre continue to create plots that center on women, queer, transgender, and racialized characters and create stories that address societal inequalities. The environment (the Ecogothic) also continues to be a prominent character in the genre.

This in-person panel welcomes submissions about all aspects of the gothic as seen in a variety of media forms (literature, film, television, gaming, etc.). Feel free to submit an abstract about the gothic and the conference theme (the non-binding conference theme is “Palimpsests”) or about the gothic without reference to the conference theme.

Please contact me if you have any questions. Deadline June 30 or until the Gothic II panel is filled.

The PAMLA 2025 conference is in person in San Francisco, CA, on November 20-23, 2025.

Please see the PAMLA site for more information about the conference and the theme: https://www.pamla.org/conference/2025-conference-theme/

Please submit your abstract via the PAMLA submission portal: https://pamla.ballastacademic.com/Home/CFP

*AI Statement: Authors should refrain my using generative AI in the writing of both abstracts and presentations.*



Last updated June 2, 2025




Tuesday, June 3, 2025

CFP American Nightmares II (Return to Salem): The Biennial Symposium of the Society for the Study of the American Gothic (10/1/2025; Salem, MA 3/19-21/2026)

American Nightmares II (Return to Salem): The Biennial Symposium of the Society for the Study of the American Gothic

deadline for submissions: 
October 1, 2025
full name / name of organization: 
Society for the Study of the American Gothic

 Call For Proposals 

AMERICAN NIGHTMARES II: RETURN TO SALEMTHE BIENNIAL SYMPOSIUM OF THE SOCIETY FOR THE STUDY OF THE AMERICAN GOTHIC 

March 19th – 21st, 2026

Salem, Massachusetts 

Keynote Speaker: Victor Lavalle

Keynote Speaker: Siân Silyn Roberts 

Conference co-director: Jeffrey Andrew Weinstock, Central Michigan University

Conference co-director: Jennifer Schell, University of Alaska Fairbanks

With the kind support of the American Literature Association  Please join the Society for the Study of the American Gothic for our second biennial symposium! For this intimate event, we will be returning to the site of our first symposium, the iconic and charming Hawthorne Hotel in the heart of Salem, Massachusetts  (a hotel ranked as among the most haunted hotels in America). Who doesn’t like a sequel! Proposals are welcome for individual papers, 3- or 4-person paper sessions, and 5-person roundtable sessions on any aspect of the American Gothic, including literature, film, television, gaming, music, podcasts, and new media. Proposals on topics related to the conference theme (returns, sequels, and remakes) are particularly welcome. So are proposals on keynote speaker Victor LaValle. 

  • Proposals for individual papers should be 200 words and include an abbreviated CV indicating academic affiliation and relevant publications, presentations, teaching, and/or research related to the topic of the presentation.
  • Proposals for 3- or 4-person paper sessions should include abstracts and abbreviated CVs for each participant.
  • Proposals for 5-person roundtables should explain the focus of the roundtable, identify the contribution of each participant, and provide abbreviated CVs for all involved.
  • Proposals and questions may be directed to the conference co-directors, Jeffrey Andrew Weinstock (Jeffrey.Weinstock@cmich.edu) and Jennifer Schell (jschell5@alaska.edu). Please note that due to space constraints, this will be a relatively small event and audio-visual support will be limited
  • THE DEADLINE FOR PROPOSALS is October 1st, 2025.

Additional information about the Symposium and registration will be available on the SSAG website at http://www.americangothicsociety.com.  Interested parties are invited to join the SSAG facebook group at http://www.facebook.com/groups/societyforthestudyoftheamericangothic 

 


Last updated May 28, 2025

Monday, June 2, 2025

CFP Architectures of the Apocalypse (6/6/2025; Boston 2/26-28/2026)

 

Architectures of the Apocalypse

deadline for submissions: 
June 6, 2025
full name / name of organization: 
Irit Kleiman, Boston University

The word apocalypse contains a paradox. In common usage, it means, “a disaster resulting in drastic, irreversible damage to human society or the environment, esp. on a global scale; a cataclysm” (OED); but the word’s roots come from the ancient Greek for “unveiling." 

Apocalypse contains both end and beginning, annihilation and exaltation. The apocalyptic promises death and destruction, yes, but also, knowledge and transformation.  The apocalypse is above all a threshold. Thus, as an object of inquiry, apocalypse calls for the examination of perspective and perception, as much as of semiotics and the historical. 

Many readers’ associations with the word apocalypse will be to the New Testament Book of Revelation. Others might think first of more recent (post-1945) literary and cinematic imaginings of the dystopian. For others still, plagues, the fall of empires, and climate emergencies will come to the fore. The character of these apocalyptic cataclysms and revelations varies not only according to the specificities of history, religion and culture; epoch or technology; genre or medium; but also in the nature of the destruction and revelations promised. 

It is clear that we are living through yet another historical moment in which the concept of apocalypse has become both pressing and omnipresent.  How can we take the word apocalypse itself as an invitation to transcend the obvious, and access new knowledge and new ways of knowing? Do human beings need some kind of absolute limit, an absolute that makes contingent structures possible? Nearly every religion’s imagining of time's shape contains some form of projected ending. Meanwhile, contemporary astrophysics delivers its own version of the ends and beginnings of the cosmos, on equally grand scale. One question that animates this proposal is whether or how the polyvalent and multifaceted notion of apocalypse operates as a formal, necessary thought structure; that is, as a framework necessary to the human ability to think about time, knowledge, or historicity. 

This multi-day conference/workshop will bring together scholars and practitioners from a range of disciplines in order to examine the notion of “apocalypse,” with a view to the publication of their papers in a dedicated forthcoming issue of the journal Historical Reflections/Réflexions Historiques. Thematic strands might include:

 

  • Ecology, climate, and the Anthropocene in historical perspective
  • Mysticism and eschatology in world religions, including Messianic movements
  • Scale and temporalities, both nano- and cosmic-, in dialogue with the natural sciences
  • Human bodies as sites of historical inscription, both in archaeological and speculative contexts 
  • Representations of apocalypse in the visual arts and in music 
  • Narrative perspectives: fictions, genres, prophetic voices, survivor tales
  • Medicine, technology, and other sometimes-secular renderings of human sin 
  • Hopes and disappointments, planned-for endings that did not arrive
  • Historical frames: cataclysm and cultural extinction as both fact and recurring trope

 

Please submit proposals of 350-500 words by May 31, 2025 (preferred), using this Google form: https://forms.gle/8LrkePDVcmCUJFro6;

responses by June 15, 2025. 

 

Workshop to be held in-person in Boston, USA, 26-28 February 2026, pending budgetary and other considerations. “Plan B” is a hybrid option. 

 

Historical Reflections/Réflexions Historiques is a peer-reviewed, bilingual English/French journal. Authors may write in either language. Texts suitable for peer-review will be due during the Spring of 2026, in view of publication in early 2027.



Last updated May 28, 2025



Monday, May 5, 2025

CFP Monster Fest 2025 (8/31/2025; Halifax, Nova Scotia 10/28-31/2025)

This cfp was shared with me as a PDF. 


Call for Papers 

Monster Fest 2025 

Saint Mary’s University  

Halifax, Nova Scotia, Canada 

October 28-31, 2025 


The Department of the Study of Religion and the Women and Gender Studies Programs at Saint Mary’s University are holding their first Monster Fest! We invite proposals for 20-minute papers/presentations addressing any aspect of monsters and monstrosity, with a particular focus on religion and monstrosity; gender, sexuality, and monstrosity; monster theory; monstrous bodies, and analyses of contemporary horror. Papers from all disciplines and lenses are welcome.    

Our festival is inspired by and in partnership with the Center for Monster Studies’ Festival at the University of California Santa Cruz. In response to the political climate in the United States, faculty and students intending to present at the Festival of Monsters are foregoing travel and working to create our own festival here in Halifax, Nova Scotia, Canada.  

Monster Fest will include many monstrous events, such as film screenings, an academic conference, a “grotesque” themed art installation, and a monster building workshop. It culminates in a horrific monster (costume) ball.  

Presentation proposals up to 250 words and a biography of 50 words can be submitted through our submission link. As we are responding to events in real time, we understand that our call for papers comes late in the season. We will accept proposals until August 31, 2025. 

Queries about the conference can be directed to the organizing committee: michele.byers@smu.ca; ashley.mackinnon@smu.ca, and / or lindsay.macumber@smu.ca.

 

Saturday, May 3, 2025

CFP PAMLA 2025 Panel: Gothic (5/15/2025; PAMLA San Francisco 11/20-23/2025)

 

PAMLA 2025 Panel: Gothic

deadline for submissions: 
May 15, 2025
full name / name of organization: 
Melanie A. Marotta, College of W&M / Pacific & Ancient Modern Language Association (PAMLA 2025 Conference)

Gothic writers embrace the genre for its inclusive and representational nature. The genre is, in effect, a palimpsest as it prominently features both the past and memory. The creators in the genre continue to create plots that center on women, queer, transgender, and racialized characters and create stories that address societal inequalities. The environment (the Ecogothic) also continues to be a prominent character in the genre.

This in-person panel welcomes submissions about all aspects of the gothic as seen in a variety of media forms (literature, film, television, gaming, etc.). Feel free to submit an abstract about the gothic and the conference theme (the non-binding conference theme is “Palimpsests”) or about the gothic without reference to the conference theme.

Please contact me if you have any questions.

The PAMLA 2025 conference is in person in San Francisco, CA, on November 20-23, 2025.

Please see the PAMLA site for more information about the conference and the theme: https://www.pamla.org/conference/2025-conference-theme/

Please submit your abstract via the PAMLA submission portal: https://pamla.ballastacademic.com/Home/CFP

*AI Statement: Authors should refrain my using generative AI in the writing of both abstracts and presentations.*


Last updated April 30, 2025

Friday, April 4, 2025

Conference Notice: Horror Studies Now (5/29-30/2025, Northumbria University, UK)

 Sadly another CFP that I missed earlier in the year.

Horror Studies Now (29-30 May 2025, Northumbria University, UK)

deadline for submissions: 
March 14, 2025
full name / name of organization: 
Horror Studies Research Group, Northumbria University

Horror Studies Now: A Two-Day Conference (29-30 May 2025, Northumbria University, UK)

Researchers working in the broad field of “Horror Studies”, are invited to submit abstracts about their research for an in-person conference, hosted by the Horror Studies Research Group at Northumbria University (https://research.northumbria.ac.uk/horrorstudies), on 29-30 May 2025.

Speakers will each deliver a 15-minute talk about their research, followed by extended discussion and questions from the conference delegation. We welcome submissions from scholars at any career stage, but are particularly open to hearing from early career researchers and new voices in the field. The event is intended to provide a welcoming space in which to develop ideas, network, and forge collaborations with fellow Horror Studies researchers.

The event seeks to explore areas and approaches that have not yet been adequately accounted for or represented in the field, encompassing (but not limited to):

- The diversity of perspectives, identities, and voices that comprise Horror Studies and horror production

- Independent horror production, alternative histories, and horror produced outside of Europe and North America

- The field’s methodological richness, including archival approaches, audience research, practice-based research, and new theoretical perspectives

- The breadth of cultural perspectives that inform Horror Studies and horror media

- Papers that address horror in all its media forms including games, film, comics, music, social media, television, literature, art, and so forth

We seek to foreground scholarly excellence within the field by embracing a wide range of approaches, confronting representational biases within the canon, highlighting strategies to counter these biases, and contributing to a more diverse and inclusive academic landscape. We encourage and welcome expressions of interest from members of the global majority and people from underrepresented or marginalised groups.

Special guests include:

- Dr Cüneyt Çakırlar (Nottingham Trent University; editor of Transnational Horror: Folklore, Genre and Cultural Politics [Liverpool University Press, 2025])

- Dr Maxine Gee (Bournemouth University; screenwriter of short film Standing Woman [2020] and web series Tales of Bacon [2018])

- Professor Maisha L Wester (University of Sheffield/Indiana University, Bloomington; author of African American Gothic in the Era of Black Lives Matter [Cambridge University Press, 2025])

The deadline for abstracts (of 250 words) is 23:59 (GMT) Friday 14 March 2025. Abstracts should be accompanied by a biographical statement (of 50-100 words) and submitted at the following link: https://forms.office.com/e/FgdAxxxWxy.

A small fee will be required to attend to cover catering expenses; however, we are striving to keep this cost as low as possible. All speakers, unless they choose to decline, will have their work considered for the new Peter Hutchings Award for Outstanding Contribution to Horror Studies. The award includes a certificate for the winner and a publication (subject to revision) in Studies in the Fantastic.

Applicants will be notified of the outcome of their proposal within 14 days of the deadline.

Any questions should be directed to horrorstudies@northumbria.ac.uk

 

The Horror Studies Research Group at Northumbria:

Northumbria University is internationally renowned as the home of horror scholarship. This research specialism was founded by our late Professor Peter Hutchings, and the Horror Studies Research Group formalises Northumbria’s concentration of experts in this area. Our core team are widely recognised as leaders in this area, publishing field-defining monographs, presenting keynote lectures at major conferences, delivering talks at numerous European film festivals, holding positions on the editorial boards of the field’s primary book series and winning major research grants. Our global reputation for research excellence in Horror Studies is further proliferated by our many genre-based PhDs and alumni.


Saturday, January 18, 2025

CFP Theorizing Zombiism 4: Fast Zombies/SLO Zombies Conference (1/31/2025; San Luis Obispo, CA 7/18-19/2025)

 

Theorizing Zombiism 4: Fast Zombies/SLO Zombies

deadline for submissions: 
January 31, 2025
full name / name of organization: 
Zombie Studies Network

Theorizing Zombiism IV: Fast Zombie/SLO Zombie

 

 DEADLINE EXTENSION

 

California Polytechnic State University (Cal Poly)

Department of English

San Luis Obispo (SLO)

California

 

Provisional Date: 18-19 July, 2025

 

 

The Theorizing Zombiism (TZ) conference series is intent on exploring theories of what zombiism as the state of being or becoming zombified was and meant for the modern era. As the zombie figure shifts and mutates, discussions, and debates, have ensued about what constitutes a zombie and what does not. Since the 1932 film White Zombie, the zombie has developed numerous iterations: from the agentless worker to the shambling corpse, to the cannibalistic corpse, to the sentient zombie. This is, of course, an abbreviated list. The TZ4 conference aims to continue exploring the state of zombiism by examining not only what a zombie is but also how the figure functions. Through these two aspects, the Zombie Studies Network calls for papers examining the seemingly ever-shifting parameters of the zombie in both society and academia through all media versions. As discussions of zombies in academia, and in public, tend to be dominated by the cinematic portrayals, the hope for this conference is that other mediums will be explored to expand the scope of understanding of the zombie in comparison to the various spheres of society that engages with and utilizes the zombie. As a continuation from the previous conference as well, the TZ4 conference aims to provide a much-needed platform for the development of international and interdisciplinary relationships between researchers, educators, practitioners and other interested parties. Collaborations between disciplines is also encouraged. Proposals for panels and co-authored papers are also especially encouraged.

 

Abstract deadline: 31 January, 2025

 

Email abstracts to theorizingzombiism@gmail.com

 

Potential topics could be, but are not limited to, the following:

 

Zombie Science

Zombies in Science

Zombies across the disciplines compared to the humanities

Zombies in the news and social media

Short stories and short films

Novels

Comic/Graphic novels

Cosplay and Fancy Dress/Costume

Ecocritical zombiism
Zombies in Popular Culture
Historical/Literary mash-ups
The undead in myth and folklore
Zombies in survival video games
Zombies and consumer capitalism

Zombies and neoliberalism

Zombies and communism
Linguistic perspectives on the undead
Globalization, refugees, and migration
Gender/ethnicity/race and the undead
Nationalism through the zombie narratives
Zombiism and visual culture and art history
Zombie infections as a metaphor for pandemics
Re-evaluating the function of horror in society
Dead digital objects and undead archival objects
Expanding zombie tropes in other forms and fields
Zombie phenomenology/philosophy/psychoanalysis
The science of zombiism/the zombification of science
Legal zombiism: law and legislation that refuses to die
Zombie visuality: motifs unique to the zombie’s visual personality

 

CFP Haunted Modernities Conference (3/17/2025; Cornwall, UK 7/16-18/2025)

 

Haunted Modernities

deadline for submissions: 
March 17, 2025
full name / name of organization: 
Falmouth University, 16-18 July 2025

This conference explores haunted modernities and spectral futures of all sorts. Looking back to the past as a haunted space and forward to the ‘spectres’ of the future, we want ‘Haunted Modernities’ to be indicative of wide open spaces and fruitful intersections in scholarship and practice. Whether work is hyper-local, global, or interstellar we welcome imaginative, creative, ethical, and diverse discussions from all disciplines and subject areas. As well as traditional papers, creative practice work is also invited in whatever form - written, film, audio, performance, exhibitions etc. 

 

Hosted by Falmouth University, and co-sponsored by Northeastern University, the Haunted Modernities conference will be held in Cornwall on the Falmouth Campus, which is set in lush tropical gardens a few minutes’ walk from its picturesque town and beaches.

 

Following on from our other international conferences which included Folk Horror in the Twenty-First Century and Haunted Landscapes I & II, please come and join us for this latest conference for the annual conference of the Dark Economies Scholarly Association (DESA).

 

Keywords/Possible Topics include (but are not bound by):

 

AI (affects and effects)

Architecture

Art      

Comics           

Climate Disaster

Consciousness

Crip Pasts/Futures

Cyber Spirituality

Data

Fugitivity

Futurism

Film

Games

Gender (of all and any sorts)

Gentrification

Ghosts

Heritage

Hauntology

Hyperconnection

Home/shelter/house/development

Infrastructure

Literature

Lots, allotments

Machines

Magic

Manifestos

Maps

Micro landscapes

Migration

Mobility/Stasis

Neuroscience

Nostalgia

(Post)colonial, (Post)apartheid

Queer geographies

Racial Capitalism

Reverberations and Echoes

Slippage

The Subterranean

Space - the interstellar

Traces

Trauma

Translocal, Transurban, Transnational

The Uncanny

Urban geographies

Vacancy/Vagrancy

The Weird

Work

 

 

Please send 250 word abstracts and a short bio (and any questions) to:

DESA@falmouth.ac.uk and, k.saxton@northeastern.edu

 

 

Deadline: March 17 2025

Thursday, January 16, 2025

CFP International Conference "Monsters, Sorcerers, and Witches of Northwestern Europe" (proposals 3/2/2025; Siena 7/9-11/2025)

International Conference "Monsters, Sorcerers, and Witches of Northwestern Europe"


deadline for submissions:
March 2, 2025

full name / name of organization:
Prin 2022 Project "Monsters, Sorcerers, and Witches of Northwestern Europe: The Medieval and Early Modern Construction of Otherness in Literature for Popular Audiences

contact email:
monsterswitchesnorthwesterneu@gmail.com

source: https://call-for-papers.sas.upenn.edu/cfp/2025/01/10/international-conference-monsters-sorcerers-and-witches-of-northwestern-europe.



To mark the conclusion of a biennial research carried out by four Italian Universities (Siena, Turin, Florence, and Naples “L’Orientale”), the scientific committee of the PRIN 2022 Project Monsters, Sorcerers, and Witches of Northwestern Europe: The Medieval and Early Modern Construction of Otherness in Literature for Popular Audiences invites abstract submissions for a three-day international conference, to be hosted at the University of Siena on 9-11 July 2025.

The conference will devote attention to monstrous births of human beings, illicit magic, and witchcraft – three features at the core of the Renaissance preternatural imagination – in order to highlight the connection between prodigious events and marginality, placing a special emphasis on the resulting social relegation of the individuals involved in them.

Particularly appreciated will be contributions taking into examination non-canonical sources, such as ballads, broadsheets, pamphlets, as well as manuals, sermons, and annals, which were destined for large and culturally varied audiences, including those with limited literacy. The time frame under consideration will encompass the late Middle Ages and the whole early modern period, so as to inspect both the genesis, development, and aftermath of such phenomena in Northwestern European texts.

Proposals seeking to investigate the processes of interpretation and exploitation of the preternatural will also be very welcome, as will those scrutinising the mechanisms of repression underlying the narration of preternatural events, by relating them to their prescriptive framework.

Topics of interest include, but are not limited to, the following themes:

  • Monstrosity, witchcraft, and gender.
  • The witch, the deformed child’s mother and their connections with other liminal subjects.
  • Metamorphosis and shapeshifting.
  • Crossing boundaries with monstrosity and witchcraft.
  • Border conflicts or crossings between normativity and non-normativity.
  • Transgression through monstrosity and witchcraft.
  • Classifications and fluidity of monstrosity and magic.
  • The non-normative body and/or intellect in the late Middle Ages and the early modern period.
  • Monstrosity and witchcraft as markers of physical and intellectual disability.
  • Medical, legal, religious, social or political evaluations of monstrosity and witchcraft.
  • Monstrosity, witchcraft and related textual genres (teratologies, chronologies of strange events, demonological treatises, etc.).



We are particularly keen to promote interdisciplinary approaches and encourage submissions that engage with literary, historical, theological, medical, legal, or cultural perspectives.



Papers should not exceed 20 minutes and will be followed by a five-minute discussion.



Paper submission

If you wish to present a paper, email an abstract of 250-300 words alongside a short bionote (100-150 words).

Please send your proposals to: luca.baratta@unisi.it; monsterswitchesnorthwesterneu@gmail.com

Deadline for proposals: 2 March 2025

Notification of acceptance: 16 March 2025



Conference dates: 9-11 July 2025

Venue: Department of Philology and Literary Criticism

University of Siena

Pionta Campus – Logge del Grano Hall

Piazzetta Logge del Grano, n. 5 – 52100 Arezzo (Italy)



Project & Conference website: https://sites.google.com/view/monsterswitches/conferences/international-conference-prin2022-project-monsterswitches


Last updated January 10, 2025

Thursday, August 8, 2024

CFP Horror Cinema and Class Critique: Between Reaction and Revolution (9/30/2024; NeMLA 3/6-9/2025)

Horror Cinema and Class Critique: Between Reaction and Revolution


deadline for submissions:
September 30, 2024

full name / name of organization:
Northeast Modern Languages Association (NeMLA)

contact email:
ryustealonso@stetson.edu

source: https://call-for-papers.sas.upenn.edu/cfp/2024/08/06/horror-cinema-and-class-critique-between-reaction-and-revolution


56th NeMLA Annual Convention, March 6-9, 2025 in Philadelphia, PA

Horror’s current market(able) shock value and reinvigorated political potential for social commentary have contributed to a wave of narratives and diverse voices that, both before and behind the camera, unearth the genre’s thought-provoking aesthetics while offering fresh takes on social anxieties, fears, and traumas. In this complex landscape, class dynamics permeate horror’s texture both diegetically and extra-diegetically. On the one hand, narratives, tropes, and characters can be read according to their relation to class; on the other, an effective material critique must concentrate on the apparatus that is horror, taken as an object able to defy—or conversely, reinforce—bourgeois ways of seeing/being.

For years, we have invited scholars from various disciplines to reflect on horror from this perspective: our collective has been growing, bringing to the fore methodological tools that have successfully influenced the study of the genre through a Marxist lens. In light of the 2025 NeMLA theme, we are interested in discerning the forces that animate horror by investigating its relation to the ominous ideology of capital.

Together with the accepted discussants, we look forward to considering some pressing questions: In the current crisis of visual culture, is horror still a persuasive apparatus that employs fear to thrust dominant ideologies upon us? Or does the genre radically destabilize the imposed social order through the interpellation of fear, chaos, and violence? Could these opposing dynamics coexist, and if so, what are the contours of horror’s contradictions?

We are thrilled to accept proposals that effectively blend movie analyses with theoretical discourses that attempt to answer these inquiries. Please submit abstracts of 200-250 words in English by September 30, 2024, at https://www.cfplist.com/nemla/Home/S/21191. Accepted participants must send their paper draft no later than February 1, 2025, to be shared with the collective. Essays should be between 10-15 pages, double-spaced, and include a “Works Cited” section. All participants are expected to read each other’s work before the session and provide a one-paragraph response to one person as assigned by the chairs.

If you have any questions regarding the roundtable, please contact the organizers directly: Valeria Dani (vd76@cornell.edu) and Ruth Z. Yuste-Alonso (ryustealonso@stetson.edu).


categories
film and television
interdisciplinary
popular culture
twentieth century and beyond

Last updated August 8, 2024

CFP Making Madnesses in Early Modern England (8/12/2024; RSA Boston 03/20-22/2025)

Making Madnesses in Early Modern England (RSA Boston, March 20-22, 2025)


deadline for submissions:
August 12, 2024

full name / name of organization:
Avi Mendelson / RSA Conference, Boston, 2025

contact email:
amendel@brandeis.edu

source: https://call-for-papers.sas.upenn.edu/cfp/2024/08/05/making-madnesses-in-early-modern-england-rsa-boston-march-20-22-2025

In John Ford’s raucous tragicomedy, The Lover’s Melancholy (1628), the proto-psychiatrist Corax attempts an experimental treatment on his forlorn melancholic patients: he stages a masque – acted by the allegorical figures of psychic ailments, including Dotage, Phrenitis, Hypochondria, St. Vitus’ Dance, Hydrophobia (rabies), and Lycanthropia (the delusion that you’ve transformed into a wolf) – in order to shake his afflicted clients out of their melancholic funk. Pulling from Robert Burton’s massive tome, The Anatomy of Melancholy, Ford’s play showcases the sheer variety of madnesses – even within a subgenre such as “melancholy” – that were active, endemic, and of great dramatic interest in early modern England. These madnesses, as trailblazing scholarship by Carol Thomas Neely, Bridget Escolme, and Duncan Salkeld has shown, were also imbedded within a network of other rhetorical structures – from the medical to the astrological; from political fears of sedition to witchcraft legislation; and from early modern theatre to modern dramatic reimaginings of mental health from that era.

Playwrights from the period were obsessed with mental illness – and not just Shakespeare with his well-known depictions of madness in Macbeth, King Lear, and The Comedy of Errors, among other dramas. The singing madmen in The Duchess of Malfi beg to “howl some heavy note” for the play’s harassed and tortured heroine; the rabidly jealous doctor Alibius in The Changeling rents out his medically incarcerated patients as wedding entertainment. London’s Bethlem Hospital (also known as “Bedlam”) – though intended as a charity – was often described as a space where squalor, neglect, and abuse ran rampant. In addition to Bethlem, physicians such as Richard Napier wrote extensive medical records, which we could access, of the mentally ill people he treated in Buckinghamshire. Given all of the above, this panel seeks papers that explore any way madness was portrayed in early modern England.



A list of potential questions and topics that is in no way exhaustive:

*Showing how madness intersects with other realms of subjecthood: race, class, gender, sexuality, and disability.

*Links between madness and the arts: music, theater, poetry, rhetoric, or painting.

*Reading madness through a Disability Studies lens. Is madness always a disability? Can it be an advantage?

*Connections between madness and the supernatural or preternatural: witchcraft, demonic possession, werewolves, or lunar disturbance.

*What is the relationship between madness and discourses of love/pleasure?

*Reading madness through histories of medicine, disease, emotion/affect, or dreams/visions.

*Representations of early modern doctors and “psychiatric” hospitals.

*Why do some characters fake madness in these plays? What’s the difference between real and spurious madness?

*Analyzing how early modern madness is depicted either in modern stage productions or via other media (films, paintings, graphic novels, websites, etc.).

*How can we foster a mad or mental illness positive pedagogy? Can early modernists blend historical discussions of madness, with activism and advocacy for those with mental illness?





Please submit the following materials to Avi Mendelson, at amendel@brandeis.edu, by August 12th to be considered for this panel: Your field of study; your paper title (15 words maximum); an abstract (200 words maximum); a one page abbreviated CV (.pdf or .doc upload); PhD completion date (past or expected); full name / current academic affiliation / email address. Please note that the RSA is very strict about word count, and will not accept entries that go beyond the maximum word limit.




Last updated August 8, 2024

CFP Seen and Unseen in Supernatural Literary Contexts of the Long-Nineteenth Century (8/31/2024; SAMLA 11/15-17/2024)

The Seen and Unseen in Supernatural Literary Contexts of the Long-Nineteenth Century


deadline for submissions:
August 31, 2024

full name / name of organization:
Ben P. Robertson / Troy University

contact email:
bprobertson@troy.edu

source: https://call-for-papers.sas.upenn.edu/cfp/2024/08/05/the-seen-and-unseen-in-supernatural-literary-contexts-of-the-long-nineteenth-century


The Seen and Unseen in Supernatural Literary Contexts of the Long-Nineteenth Century
South Atlantic Modern Language Association (SAMLA) Conference
15-17 November 2024
Jacksonville, Florida, USA



From ghosts in Shakespeare’s plays to mysterious curses in the poetry of Tennyson, literary depictions of the supernatural provide important sites of division between the seen and the unseen. This panel will explore how authors from diverse cultural backgrounds leverage supernatural phenomena as critical components of their literary explorations of identity in the long nineteenth century. Ironically, that which is unseen often serves as a catalyst for transformative personal development that brings the unseen into the realm of the seen.



This panel will focus the conference theme (Seen/Unseen) on supernatural phenomena as a means of engaging in the greater conference-level discussion about the seen and the unseen, either literal or figurative.



Possible topics might include (but are not necessarily limited to) the following: Ghosts, hauntings, spiritualism, supernatural/mythical creatures, prophecies, destiny, folklore, ancestral spirits, curses, adaptations, personal identity, revelations



This panel will include traditional academic papers for presentations of approximately 15 minutes each. Please submit abstracts of about 250 words by 31 August 2024 to the session link at https://samla.ballastacademic.com/Home/S/19207. Questions may be addressed to Ben P. Robertson, Troy University, at bprobertson@troy.edu.



More information about SAMLA: https://southatlanticmla.org/



Last updated August 8, 2024

Thursday, June 27, 2024

CFP Snake Sisters in Literature and Film (6/25/2024; SAMLA)

Snake Sisters in Literature and Film


deadline for submissions: June 25, 2024

full name / name of organization: 96th SAMLA (South Atlantic Modern Language Association) Conference

contact email: qianyima@link.cuhk.edu.hk

source: https://call-for-papers.sas.upenn.edu/cfp/2024/06/07/snake-sisters-in-literature-and-film


Although a monster with a head of swarming snakes, Medusa has been firmly embraced as a snake sister by more women. In her 1975 essay “The Laugh of the Medusa,” Hélène Cixous pioneeringly urges women to re-visit their mythological snake sister - Medusa - who has long been (mis)construed as ugly and sinful. Cixous writes, "You only have to look at the Medusa straight on to see her. And she’s not deadly. She’s beautiful and she’s laughing” (885). In current feminist terms, Medusa is often read sympathetically: “The ugliness she first experienced as an unjust punishment” is transformed into her greatest strength she “learned to use as a weapon” (Zimmerman 3). Through feminist reinterpretations, Medusa, once condemned by Athena as a snake monster, has transformed into a symbol of empowerment—a snake sister—for any woman who aspires to wield a gaze as fierce and fearless as hers.

Beyond the revolutionary Greek-origin Medusa, other snake sisters have also persisted from worldwide mythology into contemporary speculative fiction. For instance, the Chinese snake women figure “embodies both the dangerous and glamorous aspects of female sexuality and fertility” (Wang 186). White Snake emerged as a defiant female rebel in earlier premodern Chinese fantasy. Across tales from the Tang and Song Dynasties, she has been depicted as a ferocious spirit, indulging in sexual pleasures and serial killings. Though White Snake was later transformed into an angelic wife in stories since Ming times, the image of the snake rebel has been revitalized in contemporary feminist retellings, such as Hong Kong author Li Bihua’s Green Snake (1986) and Chinese American Cindy Pon’s Serpentine and Sacrifice (2015, 2016).

This session seeks to construct an imaginary genealogy of snake sisters derived from worldwide literature and film. We welcome any studies concerning the images of snake women, from iconic figures like Medusa and White Snake to more characters. Hopefully, these snake sisters have embodied subversive female subjectivities in parallel worlds of imagination.

Submission Guidelines:
Please submit your abstract of 200-300 words, along with a short biography of 100-150 words, to this link:https://samla.ballastacademic.com/Home/S/19150 by 06/25/2024.


Last updated June 11, 2024

CFP A Nightmare on Elm Street @ 40 Conference (9/6/2024; Nottingham, Eng 11/8-9/2024)

A Nightmare on Elm Street @ 40


deadline for submissions: September 6, 2024

full name / name of organization: University of Nottingham/Fear2000

contact email: elmstreet40@nottingham.ac.uk

source: https://call-for-papers.sas.upenn.edu/cfp/2024/06/06/a-nightmare-on-elm-street-40


One, two, Freddy’s coming for you…

A Nightmare on Elm Street @ 40
Hosted by The University of Nottingham in association with Fear2000
8-9 November 2024

Confirmed Keynote Speakers

Dr Bruna Foletto Lucas (Kingston University)

Dr Steve Jones (Northumbria University)



Special Guests



Mark Swift and Damian Shannon (screenwriters of Freddy vs Jason)



Dustin McNeill (author of Slash of the Titans: The Road to Freddy vs Jason)

80s Video Shop, Alfreton, will be there with A Nightmare on Elm Street-themed exhibit



Screenings at The Arc Cinema, Beeston
A Nightmare on Elm Street (1984) in 4K - Friday 8 November
Freddy vs Jason (2003) - Saturday 9 November



All included for registered attendees!



The tale of a child murderer returned from beyond the grave to torment the children of his killers, A Nightmare on Elm Street mutated into a phenomenon thanks to its gruesome villain: the titan of popular culture that is Freddy Krueger (Robert Englund).

Wes Craven’s original film spawned six sequels, a television series, novels, comic books, a franchise crossover with Friday the 13th and a twenty-first century remake. Due to the film’s runaway success, New Line Cinema gained the nickname “The House that Freddy Built,” Craven was transported from the grimier margins of the horror genre to the crowd-pleasing mainstream, and its stars – Englund and Heather Langenkamp, the “Final Girl” – became genre icons. The series found renewed success with its seventh instalment (itself turning 30 this year), Wes Craven’s New Nightmare (1994), which anticipated the postmodern rebirth of the horror genre with Craven’s next groundbreaking project, Scream (1996).

Hosted by the University of Nottingham to coincide with the 40th anniversary of the 1984 original, this conference offers us the chance to explore, debate and celebrate the legacy of the Nightmare series in popular culture. Ultimately, the conference will aim to show why Freddy still matters even after fourteen years of absence from our screens.

Proposals for papers are welcomed on any aspect of the franchise, including:

  • A Nightmare on Elm Street and New Line Cinema: The House that Freddy Built
  • The Final Girl: gender and representation across the franchise
  • Freddy as ‘Return of the Repressed’: historical trauma
  • Freddy and Reaganism: Nightmares in suburbia
  • A Nightmare on Elm Street and queer politics
  • ‘[In] a Black theater… the relationship to Freddy is closer than it is to the victims’- Jordan Peele: A Nightmare on Elm Street and BIPOC audiences
  • The ethics of Freddy Krueger: from child murderer to pop culture icon
  • A Nightmare on Elm Street as franchise: sequels, crossovers, TV series, remake, video games, novels and comic books
  • ‘Every kid knows who Freddy is. He’s like Santa Claus’: Audiences, fandom, and legacy

Please submit abstracts of 250 words (max.) and a 100 word bio for 20-minute papers to elmstreet40@nottingham.ac.uk by Friday 6 September 2024.



Last updated June 11, 2024

Saturday, March 9, 2024

CFP Southern Gothic Area (6/15/2024; PCAS/ACAS 10/17-19/2024)

THE SOUTHERN GOTHIC AT PCAS/ ACAS 2024


deadline for submissions: June 15, 2024

full name / name of organization: Popular Culture / American Culture Association in the South

contact email: SouthernGothicPCAS@gmail.com

source: https://call-for-papers.sas.upenn.edu/cfp/2024/03/04/the-southern-gothic-at-pcas-acas-2024


Steeped in the wide-flung diaspora of the Gothic mode, the Southern Gothic is one of the most prominent ways the South is represented in media and culture. Represented in the works of writers as varied as Carson McCullers, Flannery O’Connor, and William Faulkner to Cormac McCarthy, Cherie Priest, and Jesmyn Ward, whether categorized as a form, a style, or a genre, the Southern Gothic is bound up with the specificity of regional cultural anxieties about race, class, gender, sexuality, history, and geographic identity itself. From its most stereotypical depictions to more nuanced, complex interpretations, the Southern Gothic shapes the wider perception of regional identities in ways that invite our contemporary scholarly engagement.



The Southern Gothic area of the Popular Culture / American Culture Association in the South (PCAS/ ACAS) invites proposals for individual presentations, roundtable discussions, or full panels of 3-4 papers at the 2024 PCAS/ ACAS Annual Conference, to be held October 17 - 19, 2024 in Greenville, SC.



Topics might include (but are in no way limited to):

  • representations of the Southern Gothic in film, TV, and literature
  • adaptation(s) of Southern Gothic literature
  • the Southern Gothic in popular music
  • Global elements of/ approaches to the Southern Gothic
  • the Southern Gothic in new media (games, podcasts, graphic novels, etc.)
  • the emergence of “Southern noir” as a subgenre
  • race, class, gender, and/ or sexuality in the Southern Gothic
  • Southern true crime as a cultural phenomenon
  • documentary and the Southern Gothic
  • Southern Gothic tourism
  • monsters in the Southern Gothic: vampires, zombies, ghosts, etc.
  • mental health narratives in the Southern Gothic
  • specificity—or generality—in Southern Gothic geographies
  • pedagogical approaches to/ uses of the Southern Gothic
  • the spectre of history in the Southern Gothic
  • sites of intersection between the Southern Gothic and other genres/ modes

PCAS/ ACAS is dedicated to working toward equity, diversity, and inclusion both within our organization and in academia at large. As such, we particularly welcome submissions by underrepresented and marginalized scholars across categories such as race, gender, sexuality, ability, and employment status (e.g., graduate students and non-tenure track or unaffiliated/ independent scholars).

To propose a presentation (of 20 minutes or less) or a roundtable discussion for the Southern Gothic Area, please send the following to Area Chair Stephanie Graves at SouthernGothicPCAS@gmail.com by June 15, 2024:

Name of presenter(s), institutional affiliation (if applicable), & email address for each presenter


Type of submission (individual paper, roundtable, or full panel)


Presentation abstract (250 words or fewer)


Indication if you need access to A/V (not all rooms have A/V available—if you don’t indicate the need, you may be scheduled in a room without AV)

Submission deadline is June 15, 2024; notifications of acceptance will be sent by July 1, 2024.

PLEASE NOTE: In order to be considered for the Southern Gothic Area, please follow the instructions above rather than submitting through the PCAS/ ACAS website.Everyone is invited to submit one academic paper and can, in addition, participate in one round-table discussion or creative session. Only those proposals intended for the Southern Gothic area should be submitted as outlined above; the PCAS/ ACAS website has an online submission form for the General Call.



Last updated March 6, 2024

Wednesday, March 6, 2024

CFP Sixth Biennial Dr. Henry Armitage Memorial Scholarship Symposium of New Weird Fiction and Lovecraft-Related Research (5/24/2024; Providence, RI 8/15-18.2024)

The Sixth Biennial Dr. Henry Armitage Memorial Scholarship Symposium of New Weird Fiction and Lovecraft-Related Research

NecronomiCon Providence convention in Providence, RI
15-18 August, 2024
Location: Omni Hotel, Providence – Bristol/Kent Room, 3rd floor

Symposium Chairs: Dr. Elena Tchougounova-Paulson, editor of Lovecraftian Proceedings (Hippocampus Press)
Symposium Co-Chair: Prof. Dennis P. Quinn 

CALL FOR PRESENTATION ABSTRACTS:

The Dr. Henry Armitage Memorial Scholarship Symposium seeks Lovecraftian and Weird Fiction related research for the NecronomiCon Providence convention. Providence, RI, August 15-18, 2024

The Lovecraft Arts and Sciences Council (the organizer of NecronomiCon Providence) invites submissions for the upcoming Armitage Symposium, a conference that will be held within the convention. The Symposium is substantially dedicated to the life and works of the Providence-based Weird fiction writer, the father of Cosmic horror, H.P. Lovecraft, but also to his milieu, his literary contemporaries, predecessors and successors in the Weird/horror/Gothic/Neo-Gothic lore. For many decades, Lovecraft’s legacy has been the central topic for challenging discussions, and many prominent scholars have joined in debates, followed by significant textual insights, great literary discoveries, and numerous high-quality academic publications. The Armitage Symposium in 2024 will continue to explore Lovecraft’s works in relation to classic and contemporary Weird fiction, science fiction, other similar genres of horror/Gothic/Neo-Gothic literature, modern philosophy (phenomenology and epistemology), literary theory, linguistics, cultural history and cultural theory, archaeology, ethnography, etc.


Possible topics for 15-minute papers might include:

  • Lovecraft’s influence on the American or, broadly, Western literary canon
  • Lovecraft and Cosmic mythology
  • Lovecraftian Mythos as a cultural phenomenon
  • Lovecraft and religion/mysticism, and race/gender studies
  • Lovecraft and Eurocentrism: origins and complexities
  • Lovecraft’s correspondence as pre-blogging/travelog
  • “Arkham House” and its heritage: further discoveries in its archival history
  • Horror/Supernatural/Gothic fiction: its origins, historical frames and defining terms
  • The works of potent and influential masters such as Dunsany, M.R. James, and Clark Ashton Smith
  • Modern literary and cinematic perspectives in Lovecraftiana and the Supernatural
  • Women in Lovecraftiana/Weird fiction in the past, present, and future
  • Contemporary philosophy of weird, horror, and the supernatural: interpretive approaches

Traditionally, the Armitage Symposium has aimed to foster explorations and disseminations of Lovecraft’s elaborate cosmic mythology, and how this mythology was influenced by, and has come to influence, numerous other fiction writers, historians, art critics, philosophers, archivists, bibliographers of the past and the present. However, all submissions that contribute to interconnecting new linguistic and literary theoretical concepts in academic Lovecraftiana/horror studies are very welcome.

Specifically for the Armitage Symposium, we are particularly interested in submitting works from academics: undergraduates, PhD students, post-graduates, independent scholars, established researchers. Presenters should be prepared to deliver a fifteen to twenty-minute oral presentation, and are invited to submit a manuscript for possible inclusion in the peer-reviewed Lovecraftian Proceedings no. 6.

For consideration, interested scholars should submit an abstract (of around 250-300 words) in Word format along with a short bio (around 100 words) to the symposium chair, Dr Elena Tchougounova-Paulson, at tch.elena15@gmail.com.

The deadline for submissions is May 24, 2024. Early submissions are encouraged.

In addition to these talks, NecronomiCon Providence will also feature numerous traditional panels and presentations, given by many of the top names in Lovecraftian studies and the global Weird Renaissance. For more information on the Armitage Symposium, or the overall convention and the themes to be explored, please, visit our website: necronomicon-providence.com.





About the Symposium:

The Lovecraft Arts and Sciences Council (the organizer of NecronomiCon Providence) hosts the Armitage Symposium to showcase academic works that explore all aspects weird fiction and art, from pop-culture to literature, including the writings and life of globally renowned weird fiction writer, H.P. Lovecraft. Topics of value include the influence of history, architecture, science, and popular culture on the weird fiction genre, as well as the impact that weird and Lovecraftian fiction has had on culture.

In past years, the Armitage Symposium has aimed to foster explorations of Lovecraft’s elaborate cosmic mythology, and how this mythology was influenced by, and has come to influence, numerous other authors and artists before and since. Additionally, we promote all works that foster a greater, critical, and nuanced understanding weird fiction and art (and related science fiction, fantasy, horror, etc.).

Selected talks will be presented together as part of the Armitage Symposium, a mini-conference within the overall convention framework of NecronomiCon Providence, 15-18 August 2024. Presenters will deliver fifteen-minute oral presentations summarizing their thesis, and are invited to submit a brief manuscript for possible inclusion in a proceedings publication.

For more information on the Armitage Symposium, or the overall convention and the themes to be explored, please visit our website: necronomicon-providence.com – where we will post updates and details as they develop over the final weeks leading to the convention. In addition to these talks, NecronomiCon Providence will feature numerous traditional panels and presentations given by many of the top names in the global weird renaissance.

The 2024 CALL FOR PRESENTATION PROPOSALS can be downloaded here: Armitage-Symposium-CFA-2024.pdf

Saturday, November 11, 2023

CFP Vampire Studies Area PCA (11/30/2023; Chicago 3/27-30/2024)

Vampire Studies (PCA/ACA National Conference) March 27-30 2024

deadline for submissions:
November 30, 2023

full name / name of organization:
Popular Culture Association

contact email:
pcavampires@gmail.com


source: https://call-for-papers.sas.upenn.edu/cfp/2023/09/13/vampire-studies-pcaaca-national-conference-march-27-30-2024


PCA CONFERENCE 27-30 March 2024, CHICAGO, IL

The Vampire Studies Area of the PCA welcomes papers, presentations, panels, and roundtable discussions that cover all aspects of the vampire as it appears throughout global culture.

The complicated issue of consent is central to all vampire texts, from being fed upon, to being transformed (infected) without consent or one that is informed, freely given, by individuals responsible for negotiating, maintaining, and communicating their on-going consent. In various media and art, sexual assault is often used as a narrative device to motivate characters, as an initiator of power, or the beginnings of a revenge narrative arc. This year we specifically welcome papers, panel presentations, or creative pieces that grapple and explore the ways in which consent functions in vampire narratives. We encourage scholars to consider the ways that power dynamics, social identities, and cultural contexts have shaped conversations over time about consent within vampire tales.

We also look forward to submissions addressing media focusing on the ways in which vampires explore issues of race, ethnicity, and inclusion.

As well as this broad theme we also encourage papers, presentations, and panels that cover any of the following:Products where sexual violence is used as a core narrative trope or motivating factor ie Anne Rice’s Interview with the Vampire.
The vampire bite and consent in shows like the Vampire Diaries, True Blood, First Kill, Dracula
The Non-Western Vampire (i.e. Black, Asian, Latino/a/x, African, Aboriginal)
The vampire on legacy television shows (i.e., Buffy the Vampire Slayer, Angel, Moonlight, The Vampire Diaries, The Originals)
The vampire on recent television shows (i.e., First Kill, The Passage, Interview with the Vampire, Vampire in the Garden, Fire Bite)
Legacy Cinematic vampires (i.e., Nosferatu, Interview with the Vampire, Near Dark, Twilight, Dracula Adaptations etc.)
Recent Cinematic Vampires (i.e., Night Teeth, Morbius, Monster Family etc.)
Vampire Cultures and Contexts (i.e. vampire RPGs or other gaming universes, fan studies, graphic novels, Tik Tok & other social media platforms)
Vampires and the Marginalized (i.e., race, gender, sexualities, national origin)
Genres (i.e. Gothic Horror, Urban Fantasy, Romance, Steampunk, Early Readers, Children’s Picture Books, Young Adult, Erotica, Comedy)
Historic and contemporary vampiric locations and geographies (i.e. cemeteries, castles, cities)
The Horror Vampire, Byronic vs Hedonistic, or Horror vs Romantic
Vampire Studies (i.e., the vampire in the classroom, vampire scholarship)

And anything and everything in between!

To have your proposal/abstract considered, please submit your proposal/abstract of approximately 250 words at the Popular Culture Association Website. We also accept complete panel proposals of 3-4 people.

We do not currently accept papers from fledgling/undergraduate scholars, but you can submit your proposal to the Undergraduate Area. We encourage you to get involved in our vibrant vampire community by joining one of our social media spaces and attending our conference events such as our business meeting. film screening, other roundtables, and sessions.

If you have questions, contact us at pcavampires@gmail.com Also, follow us on Twitter @pca_vampires or join our Facebook groups PCA Vampire Studies and Vampire Scholars.


categories
cultural studies and historical approaches
ethnicity and national identity
film and television
gender studies and sexuality
popular culture

Last updated September 18, 2023