Friday, December 2, 2022

CFP FRAME 36.1 “Dying Wor(l)ds” (Spec. Issue, proposals by 12/7/2022)


FRAME 36.1 “Dying Wor(l)ds”

source: https://call-for-papers.sas.upenn.edu/cfp/2022/10/31/frame-361-%E2%80%9Cdying-worlds%E2%80%9D

deadline for submissions:
December 7, 2022

full name / name of organization:
FRAME, Journal of Literary Studies

contact email:
info@frameliteraryjournal.com



In “Land Sickness”, Nikolaj Schultz describes how he goes on vacation to “detach from the material consequences of [his] existence,” but upon arrival on a French island, he is once more faced with the material reality of existence, as the island’s coastline is eroding, caused by rising sea levels and the pressure of foreign tourism. He writes: “Neither Pareto, Marx or Bourdieu died in vain, but none of them offer a language sufficient to articulate the geo-social struggle for territory that unfolds on the island. I myself lack a language to understand what is happening.” How indeed, does one think and write about the world that is disappearing under our feet?

FRAME’s next issue is titled “Dying Wor(l)d’s” and accordingly focuses on questions of death and dying, in our world and our language. The understanding of the Anthropocene as a geological epoch has highlighted humanity’s ineffable impact on the planet we inhabit, but simultaneously, the Anthropocene continually draws attention to humanity’s inability to act upon that understanding. The cultural apathy that arises in discussions about the planet and our future illustrates our inability to think and write about such matters. We would like to invite scholars of literary studies and related fields to consider the (textual) implications of dying worlds and dying words. What happens when we, like Nikolaj Schultz, find ourselves without the vocabulary to express the loss we experience around us? Is literature able to narrate such complex matters, or is the environmental crisis also an illustration of the limits of literature—or indeed, the death of literature, brought about by the ‘poisonous gift’ that Bruno Latour titled the Anthropocene? And yet, there is a promise of global survival. Anna Tsing writes, while landscapes globally are dying, “[i]n a global state of precarity, we don’t have choices other than looking for life in this ruin” (6). How can we react to wor(l)ds dying?

Themes and topics related to these questions might include, but are not limited to:

  • The death of animal species and ecosystems
  • The use of death as narrator in literature
  • Cultural mediation of disasters
  • The human as destructive agent
  • Gothic literature and its anticipation of disaster
  • Cultural representation of good and evil
  • The death of literature, including increased illiteracy or the death of the physical book
  • (Eco)mourning
  • Posthumanism or the death of the human
  • The Great Dyings
  • The death of Indigenous and minority languages

The above questions and concerns are only a few of the many themes that could be explored in the upcoming issue. However, we would like to stress that while FRAME encourages interdisciplinary and creative approaches, every proposal/article should show a clear connection to literary studies, as we are a literary journal first and foremost.

If you are interested in writing for FRAME, please submit a brief proposal of max. 500 words before 7 December 2022. Proposals should include a thesis statement, general structure and a preliminary reflection on the theories and discourses in which the argument will be situated. On the basis of all abstracts, contributors whose proposals are accepted will be notified by 15 December 2022, and asked to submit a draft version of the paper before 11 January 2023. Be mindful that we hold the right to reject draft versions to ensure consistency and coherence across all contributions to the issue. The deadline for the article’s first full version will be 26 February 2022, after which the editing process will begin. A regular article has a word limit of 6000 words, including bibliography and footnotes. For our Masterclass section, graduate and PhD students are invited to write up to a maximum of 4000 words. Please feel free to contact us at info@frameliteraryjournal.com, should you have any questions. More information about our journal, as well as our submission guidelines, can be found on our website: www.frameliteraryjournal.com.




categories
cultural studies and historical approaches
ecocriticism and environmental studies
journals and collections of essays
theory
world literatures and indigenous studies

Last updated November 3, 2022

CFP Tall Tales and Urban Legends in American Literature (1/3/2023; CAAS Conference, Halifax 9/22-24/2023)


Tall Tales and Urban Legends in American Literature


deadline for submissions:
January 3, 2023

full name / name of organization:
Jasleen Singh, University of Toronto

contact email:
ja.singh@mail.utoronto.ca



Tall Tales and Urban Legends in American Literature

Canadian Association for American Studies (CAAS) 2023 Conference, Mount Saint Vincent University, Halifax, NS, September 22-24, 2023

Organized by Ross Bullen (OCAD University) and Jasleen Singh (University of Toronto)



In American Humor: A Study of National Character (1931), Constance Rourke describes the tall tale as a “scattered” genre that necessarily exists only in “fragments” (67). Embodying elements of the supernatural and the gothic, the genre typically centers around the figure of the pioneering “backwoodsman,” or “simpleton.” Moreover, the tall tale is rooted in regionalism–but in Rourke’s analysis–also ruminates on the question of the “native” or so-called “authentic” American national character at large. Tall tales, folk tales, and urban legends have had an appreciable impact on American literature and on articulations of the American national identity. As a literary strategy, the tall tale allows the author to approach serious or challenging subject matter in a way that engages a readership in both pedagogical and (provocatively) entertaining ways. Discussing William Wells Brown’s use of comedic and tall tales in his anti-slavery writing, Geoffrey Sanborn claims that “Brown concluded early in his career that white Americans strongly prefer narratives of self-making that are a little ‘off,’ in which something other than merit is at work” (9). For Brown, the naive and lucky outsider is better able to rouse his readers’ sympathy than a conventionally virtuous and heroic protagonist. Accordingly, it is the fantastical, the strange, or the “off” that can deliver the most prescient and serious critiques of American identity and national ideals. Moving beyond Rourke’s and Sanborn’s focus on the nineteenth century, in the late twentieth- and twenty-first centuries, the tall tale has morphed into multiple genres and forms, including urban legends, memes, creepypastas (online horror legends), and online folk figures like Slender Man or, more recently, Loab.

We welcome papers that explore any aspect of tall tales and urban legends from any period of American and African American literature or popular culture. Please send proposals to Jasleen Singh (ja.singh@mail.utoronto.ca) and Ross Bullen (rbullen@ocadu.ca) by January 3rd, 2023.

To learn more about the CAAS 2023 Conference, visit: http://american-studies.ca/conferences/



Works Cited

Rourke, Constance. American Humor: A Study of the National Character. New York: Harcourt, Brace and Company, 1931.

Sanborn, Geoffrey. Plagiarama! William Wells Brown and the Aesthetic of Attractions. New York: Columbia UP, 2016.



Last updated November 27, 2022

CFP Vampire Studies Area for PCA 2023 (12/20/2023; San Antonio 4/5-8/2023)


Vampire Studies (PCA/ACA National Conference) April 5-8, 2023



deadline for submissions:
December 20, 2022

full name / name of organization:
Popular Culture Association

contact email:
pcavampires@gmail.com



Annual National Popular Culture Association Conference

CALL FOR PAPERS:

PCA CONFERENCE 5-8 APRIL 2023 IN SAN ANTONIO, TX

The Vampire Studies Area of the PCA welcomes papers, presentations, panels, and roundtable discussions that cover all aspects of the vampire as it appears throughout global culture.

We specifically welcome papers, panel presentations, or creative pieces about vampire children/young adults from fiction and film such as Claudia in Interview with a Vampire, Eli from Let the Right One In or Shorifrom Fledgling. We also look forward to submissions addressing media and advertising targeted towards children/young adults and vampirism such Mavis from Hotel Transylvania, The Count from Sesame Street, or Vampirina Ballerina.

As well as this broad theme we also encourage papers, presentations, and panels that cover any of the following:

  • Children’s Products (i.e. toys like Draculara from Monster High, cereals like Count Chocula, the Ink Drinker, and Bunnicula, and Halloween-related products)
  • The Non-Western Vampire (i.e. Black, Asian, Latino/a/x, African, Aboriginal)
  • Vampires at the end of the world and beyond
  • The vampire on legacy television shows (i.e. Dark Shadows, Buffy the Vampire Slayer, Angel, Moonlight, The Vampire Diaries, The Originals)
  • The vampire on recent television shows (i.e. First Kill, The Passage, Interview with the Vampire, Vampire in the Garden, Fire Bite)
  • Legacy Cinematic vampires (i.e., Nosferatu, Interview with the Vampire, Near Dark, Twilight, Dracula Adaptations etc.)
  • Recent Cinematic Vampires (i.e., Night Teeth, Morbius, Monster Family etc.)
  • Monster Universes (i.e. A Discovery of Witches, Lost Girl, Monster High)
  • Vampire Cultures and Contexts (i.e. vampire RPGs or other gaming universes, fan studies, graphic novels, Tik Tok & other social media platforms)
  • Vampires and the Marginalized (i.e., race, gender, sexualities, national origin)
  • Genres (i.e. Gothic Horror, Urban Fantasy, Romance, Steampunk, Early Readers, Children’s Picture Books, Young Adult, Erotica, Comedy)
  • Historic and contemporary vampiric locations and geographies (i.e. cemeteries, castles, cities)
  • The Horror Vampire, Byronic vs Hedonistic, or Horror vs Romantic
  • Vampire Studies (i.e., the vampire in the classroom, vampire scholarship)

And anything and everything in between!

To have your proposal/abstract considered, please submit your proposal/abstract of approximately 250 words at the Popular Culture Association Website. We also accept complete panel proposals of 3-4 people.

We do not currently accept papers from fledgling/undergraduate scholars, but you can submit your proposal to the Undergraduate Area. We encourage you to get involved in our vibrant vampire community by joining one of our social media spaces and attending our conference events such as our business meeting. film screening, other roundtables, and sessions.

If you have questions, contact us at pcavampires@gmail.com Also, follow us on Twitter @pca_vampires or join our Facebook groups PCA Vampire Studies and Vampire Scholars.



Last updated September 20, 2022